Combining Texts

All the ideas for 'How Things Might Have Been', 'Powers' and 'Utilitarianism'

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73 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Substantive metaphysics says what a property is, not what a predicate means [Molnar]
2. Reason / D. Definition / 4. Real Definition
A real definition gives all the properties that constitute an identity [Molnar]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
Ontological dependence rests on essential connection, not necessary connection [Molnar]
7. Existence / E. Categories / 3. Proposed Categories
The three categories in ontology are objects, properties and relations [Molnar]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
Reflexive relations are syntactically polyadic but ontologically monadic [Molnar]
8. Modes of Existence / B. Properties / 1. Nature of Properties
If atomism is true, then all properties derive from ultimate properties [Molnar]
8. Modes of Existence / B. Properties / 5. Natural Properties
'Being physical' is a second-order property [Molnar]
8. Modes of Existence / B. Properties / 6. Categorical Properties
'Categorical properties' are those which are not powers [Molnar]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Are tropes transferable? If they are, that is a version of Platonism [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
A power's type-identity is given by its definitive manifestation [Molnar]
Powers have Directedness, Independence, Actuality, Intrinsicality and Objectivity [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The physical world has a feature very like mental intentionality [Molnar]
Dispositions and external powers arise entirely from intrinsic powers in objects [Molnar]
The Standard Model suggest that particles are entirely dispositional, and hence are powers [Molnar]
Some powers are ungrounded, and others rest on them, and are derivative [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositions can be causes, so they must be part of the actual world [Molnar]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
If powers only exist when actual, they seem to be nomadic, and indistinguishable from non-powers [Molnar]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
Platonic explanations of universals actually diminish our understanding [Molnar]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
For nominalists, predicate extensions are inexplicable facts [Molnar]
Nominalists only accept first-order logic [Molnar]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P]
Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P]
9. Objects / C. Structure of Objects / 1. Structure of an Object
Structural properties are derivate properties [Molnar]
There are no 'structural properties', as properties with parts [Molnar]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P]
9. Objects / D. Essence of Objects / 3. Individual Essences
An individual essence is the properties the object could not exist without [Mackie,P]
No other object can possibly have the same individual essence as some object [Mackie,P]
There are problems both with individual essences and without them [Mackie,P]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P]
Why are any sortals essential, and why are only some of them essential? [Mackie,P]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
The essence of a thing need not include everything that is necessarily true of it [Molnar]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P]
9. Objects / E. Objects over Time / 12. Origin as Essential
Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P]
10. Modality / B. Possibility / 1. Possibility
What is the truthmaker for a non-existent possible? [Molnar]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Transworld identity without individual essences leads to 'bare identities' [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
De re modality without bare identities or individual essence needs counterparts [Mackie,P]
Things may only be counterparts under some particular relation [Mackie,P]
Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Hume allows interpolation, even though it and extrapolation are not actually valid [Molnar]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
The two ways proposed to distinguish mind are intentionality or consciousness [Molnar]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Physical powers like solubility and charge also have directedness [Molnar]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Rule occasionalism says God's actions follow laws, not miracles [Molnar]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will, in the beginning, is entirely produced by desire [Mill]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
With early training, any absurdity or evil may be given the power of conscience [Mill]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Motive shows the worth of the agent, but not of the action [Mill]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues only have value because they achieve some further end [Mill]
23. Ethics / D. Deontological Ethics / 2. Duty
Orthodox morality is the only one which feels obligatory [Mill]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill]
Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill]
Actions are right if they promote pleasure, wrong if they promote pain [Mill]
Utilitarianism only works if everybody has a totally equal right to happiness [Mill]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Only pleasure and freedom from pain are desirable as ends [Mill]
Ultimate goods such as pleasure can never be proved to be good [Mill]
Better to be Socrates dissatisfied than a fool satisfied [Mill]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
General happiness is only desirable because individuals desire their own happiness [Mill]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Moral rules protecting human welfare are more vital than local maxims [Mill]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Rights are a matter of justice, not of benevolence [Mill]
No individual has the right to receive our benevolence [Mill]
25. Social Practice / C. Rights / 1. Basis of Rights
A right is a valid claim to society's protection [Mill]
26. Natural Theory / B. Natural Kinds / 6. Necessity of Kinds
Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P]
26. Natural Theory / C. Causation / 2. Types of cause
Singular causation is prior to general causation; each aspirin produces the aspirin generalization [Molnar]
26. Natural Theory / C. Causation / 4. Naturalised causation
We should analyse causation in terms of powers, not vice versa [Molnar]
26. Natural Theory / C. Causation / 7. Eliminating causation
We should analyse causation in terms of powers [Molnar]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Causal dependence explains counterfactual dependence, not vice versa [Molnar]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Science works when we assume natural kinds have essences - because it is true [Molnar]
Location in space and time are non-power properties [Molnar, by Mumford]
One essential property of a muon doesn't entail the others [Molnar]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
It is contingent which kinds and powers exist in the world [Molnar]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The laws of nature depend on the powers, not the other way round [Molnar]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / b. Fields
Energy fields are discontinuous at the very small [Molnar]