35 ideas
14001 | People who use science to make philosophical points don't realise how philosophical science is [Markosian] |
13991 | Presentism has the problem that if Socrates ceases to exist, so do propositions about him [Markosian] |
11897 | A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P] |
11898 | Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P] |
11883 | A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P] |
11889 | Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P] |
11877 | An individual essence is the properties the object could not exist without [Mackie,P] |
11882 | No other object can possibly have the same individual essence as some object [Mackie,P] |
11886 | There are problems both with individual essences and without them [Mackie,P] |
11909 | Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P] |
11899 | Why are any sortals essential, and why are only some of them essential? [Mackie,P] |
11906 | The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P] |
11894 | Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P] |
14002 | Possible worlds must be abstract, because two qualitatively identical worlds are just one world [Markosian] |
11887 | Transworld identity without individual essences leads to 'bare identities' [Mackie,P] |
11890 | De re modality without bare identities or individual essence needs counterparts [Mackie,P] |
11892 | Things may only be counterparts under some particular relation [Mackie,P] |
11893 | Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P] |
11884 | The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P] |
11905 | Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P] |
14000 | 'Grabby' truth conditions first select their object, unlike 'searchy' truth conditions [Markosian] |
18239 | What is contemplated must have a higher value than contemplation [Kant, by Korsgaard] |
18238 | Only a good will can give man's being, and hence the world, a final purpose [Kant] |
22053 | The Critique of Judgement aims for a principle that unities humanity and nature [Kant, by Bowie] |
18237 | Without men creation would be in vain, and without final purpose [Kant] |
11907 | Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P] |
13990 | Presentism is the view that only present objects exist [Markosian] |
13992 | Presentism says if objects don't exist now, we can't have attitudes to them or relations with them [Markosian] |
13994 | Presentism seems to entail that we cannot talk about other times [Markosian] |
13995 | Serious Presentism says things must exist to have relations and properties; Unrestricted version denies this [Markosian] |
13996 | Maybe Presentists can refer to the haecceity of a thing, after the thing itself disappears [Markosian] |
13997 | Maybe Presentists can paraphrase singular propositions about the past [Markosian] |
13993 | Special Relativity denies the absolute present which Presentism needs [Markosian] |
13998 | Objects in the past, like Socrates, are more like imaginary objects than like remote spatial objects [Markosian] |
13999 | People are mistaken when they think 'Socrates was a philosopher' says something [Markosian] |