Combining Texts

All the ideas for 'How Things Might Have Been', 'Political Philosophy: all that matters' and 'Theses on Feuerbach'

expand these ideas     |    start again     |     specify just one area for these texts

27 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
5300 Philosophers have interpreted the world, but the point is to change it [Marx]
2. Reason / A. Nature of Reason / 5. Objectivity
5297 Whether human thinking can be 'true' must be decided in practice, not theory [Marx]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
11897 A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P]
11898 Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
11883 A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11889 Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P]
9. Objects / D. Essence of Objects / 3. Individual Essences
11877 An individual essence is the properties the object could not exist without [Mackie,P]
11882 No other object can possibly have the same individual essence as some object [Mackie,P]
11886 There are problems both with individual essences and without them [Mackie,P]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11909 Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P]
11899 Why are any sortals essential, and why are only some of them essential? [Mackie,P]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
11906 The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P]
9. Objects / E. Objects over Time / 12. Origin as Essential
11894 Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
11887 Transworld identity without individual essences leads to 'bare identities' [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11890 De re modality without bare identities or individual essence needs counterparts [Mackie,P]
11892 Things may only be counterparts under some particular relation [Mackie,P]
11893 Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
11884 The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
11905 Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
22598 The authentic self exists at the level of class, rather than the individual [Marx, by Dunt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
5298 The human essence is not found in individuals but in social relations [Marx]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
20582 World government needs a shared global identity [Oksala]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
20568 The principles Rawls arrives at do not just conform to benevolence, but also result from choices [Oksala]
24. Political Theory / D. Ideologies / 2. Anarchism
20578 Anarchists prefer local and communal government [Oksala]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
20574 Utilitarianism neglects responsibility, duties and rights [Oksala]
26. Natural Theory / B. Natural Kinds / 6. Necessity of Kinds
11907 Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
5299 Religious feeling is social in origin [Marx]