Combining Texts

All the ideas for 'How Things Might Have Been', 'Natural Theology' and 'What is it like to be a bat?'

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28 ideas

9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
11897 A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P]
11898 Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
11883 A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11889 Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P]
9. Objects / D. Essence of Objects / 3. Individual Essences
11877 An individual essence is the properties the object could not exist without [Mackie,P]
11882 No other object can possibly have the same individual essence as some object [Mackie,P]
11886 There are problems both with individual essences and without them [Mackie,P]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11909 Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P]
11899 Why are any sortals essential, and why are only some of them essential? [Mackie,P]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
11906 The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P]
9. Objects / E. Objects over Time / 12. Origin as Essential
11894 Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
11887 Transworld identity without individual essences leads to 'bare identities' [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11890 De re modality without bare identities or individual essence needs counterparts [Mackie,P]
11892 Things may only be counterparts under some particular relation [Mackie,P]
11893 Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
11884 The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
11905 Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
3286 An organism is conscious if and only if there is something it is like to be that organism [Nagel]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
3288 Can we describe our experiences to zombies? [Nagel]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
4883 Nagel's title creates an impenetrable mystery, by ignoring a bat's ways that may not be "like" anything [Dennett on Nagel]
3287 We can't be objective about experience [Nagel]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / d. Explanatory gap
4989 Physicalism should explain how subjective experience is possible, but not 'what it is like' [Kirk,R on Nagel]
26. Natural Theory / B. Natural Kinds / 6. Necessity of Kinds
11907 Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
21275 Unlike a stone, the parts of a watch are obviously assembled in order to show the time [Paley]
21276 From the obvious purpose and structure of a watch we must infer that it was designed [Paley]
21277 Even an imperfect machine can exhibit obvious design [Paley]
21278 All the signs of design found in a watch are also found in nature [Paley]
21357 No organ shows purpose more obviously than the eyelid [Paley]