18 ideas
| 8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
| 17610 | The Axiom of Choice paradoxically allows decomposing a sphere into two identical spheres [Maddy] |
| 17620 | Critics of if-thenism say that not all starting points, even consistent ones, are worth studying [Maddy] |
| 17605 | Hilbert's geometry and Dedekind's real numbers were role models for axiomatization [Maddy] |
| 17625 | If two mathematical themes coincide, that suggest a single deep truth [Maddy] |
| 17615 | Every infinite set of reals is either countable or of the same size as the full set of reals [Maddy] |
| 17618 | Set-theory tracks the contours of mathematical depth and fruitfulness [Maddy] |
| 17614 | The connection of arithmetic to perception has been idealised away in modern infinitary mathematics [Maddy] |
| 8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
| 8347 | Explanations typically relate statements, not events [Davidson] |
| 13554 | True greatness is never allowing events to disturb you [Seneca] |
| 13556 | Every night I critically review how I have behaved during the day [Seneca] |
| 13552 | Anger is an extreme vice, threatening sanity, and gripping whole states [Seneca] |
| 13553 | Anger is a vice which afflicts good men as well as bad [Seneca] |
| 10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
| 8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
| 8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
| 4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |