Combining Texts

All the ideas for 'Defending the Axioms', 'Beyond internal Foundations to external Virtues' and 'Ordinatio'

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25 ideas

2. Reason / A. Nature of Reason / 6. Coherence
We can't attain a coherent system by lopping off any beliefs that won't fit [Sosa]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
The Axiom of Choice paradoxically allows decomposing a sphere into two identical spheres [Maddy]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Critics of if-thenism say that not all starting points, even consistent ones, are worth studying [Maddy]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
Hilbert's geometry and Dedekind's real numbers were role models for axiomatization [Maddy]
If two mathematical themes coincide, that suggest a single deep truth [Maddy]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / g. Continuum Hypothesis
Every infinite set of reals is either countable or of the same size as the full set of reals [Maddy]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Set-theory tracks the contours of mathematical depth and fruitfulness [Maddy]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
The phenomenal concept of an eleven-dot pattern does not include the concept of eleven [Sosa]
The connection of arithmetic to perception has been idealised away in modern infinitary mathematics [Maddy]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio]
If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
What prevents a stone from being divided into parts which are still the stone? [Duns Scotus]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Two things are different if something is true of one and not of the other [Duns Scotus]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
It is acceptable to say a supermarket door 'knows' someone is approaching [Sosa]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
In reducing arithmetic to self-evident logic, logicism is in sympathy with rationalism [Sosa]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Most of our knowledge has insufficient sensory support [Sosa]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
Perception may involve thin indexical concepts, or thicker perceptual concepts [Sosa]
Do beliefs only become foundationally justified if we fully attend to features of our experience? [Sosa]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / d. Rational foundations
Some features of a thought are known directly, but others must be inferred [Sosa]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
Much propositional knowledge cannot be formulated, as in recognising a face [Sosa]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Fully comprehensive beliefs may not be knowledge [Sosa]