Combining Texts

All the ideas for 'Defending the Axioms', 'Principia Ethica' and 'Contextualism Defended (and reply)'

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26 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
17610 The Axiom of Choice paradoxically allows decomposing a sphere into two identical spheres [Maddy]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
17620 Critics of if-thenism say that not all starting points, even consistent ones, are worth studying [Maddy]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
17605 Hilbert's geometry and Dedekind's real numbers were role models for axiomatization [Maddy]
17625 If two mathematical themes coincide, that suggest a single deep truth [Maddy]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / g. Continuum Hypothesis
17615 Every infinite set of reals is either countable or of the same size as the full set of reals [Maddy]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
17618 Set-theory tracks the contours of mathematical depth and fruitfulness [Maddy]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
17614 The connection of arithmetic to perception has been idealised away in modern infinitary mathematics [Maddy]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
19558 Our own intuitions about whether we know tend to vacillate [Cohen,S]
19561 We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S]
19563 The context sensitivity of knowledge derives from its justification [Cohen,S]
19560 Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
19559 Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]