22 ideas
18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
8755 | Maddy replaces pure sets with just objects and perceived sets of objects [Maddy, by Shapiro] |
16489 | Is it possible to state every possible truth about the whole course of nature without using 'not'? [Russell] |
8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
8492 | Relations are functions with two arguments [Frege] |
10718 | A natural number is a property of sets [Maddy, by Oliver] |
8756 | Intuition doesn't support much mathematics, and we should question its reliability [Maddy, by Shapiro] |
17733 | We know mind-independent mathematical truths through sets, which rest on experience [Maddy, by Jenkins] |
8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
16490 | Some facts about experience feel like logical necessities [Russell] |
16488 | It is hard to explain how a sentence like 'it is not raining' can be found true by observation [Russell] |
9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
8488 | A concept is a function whose value is always a truth-value [Frege] |
9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
16491 | If we define 'this is not blue' as disbelief in 'this is blue', we eliminate 'not' as an ingredient of facts [Russell] |
4786 | Russell's 'at-at' theory says motion is to be at the intervening points at the intervening instants [Russell, by Psillos] |
8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |