Combining Texts

All the ideas for 'Second Philosophy', 'Axiomatic Theories of Truth (2013 ver)' and 'Universal Prescriptivism'

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21 ideas

3. Truth / A. Truth Problems / 2. Defining Truth
19125 If we define truth, we can eliminate it [Halbach/Leigh]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
19128 If a language cannot name all objects, then satisfaction must be used, instead of unary truth [Halbach/Leigh]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
19120 Semantic theories need a powerful metalanguage, typically including set theory [Halbach/Leigh]
3. Truth / F. Semantic Truth / 2. Semantic Truth
19127 The T-sentences are deductively weak, and also not deductively conservative [Halbach/Leigh]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
19124 A natural theory of truth plays the role of reflection principles, establishing arithmetic's soundness [Halbach/Leigh]
19126 If deflationary truth is not explanatory, truth axioms should be 'conservative', proving nothing new [Halbach/Leigh]
3. Truth / G. Axiomatic Truth / 2. FS Truth Axioms
19129 The FS axioms use classical logical, but are not fully consistent [Halbach/Leigh]
3. Truth / G. Axiomatic Truth / 3. KF Truth Axioms
19130 KF is formulated in classical logic, but describes non-classical truth, which allows truth-value gluts [Halbach/Leigh]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
10594 Henkin semantics is more plausible for plural logic than for second-order logic [Maddy]
8. Modes of Existence / B. Properties / 12. Denial of Properties
19121 We can reduce properties to true formulas [Halbach/Leigh]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
19122 Nominalists can reduce theories of properties or sets to harmless axiomatic truth theories [Halbach/Leigh]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2708 An 'ought' statement implies universal application [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]