Combining Texts

All the ideas for 'Defending the Axioms', 'Intro to Principles of Morals and Legislation' and 'Draft Statement of Human Obligations'

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27 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
The Axiom of Choice paradoxically allows decomposing a sphere into two identical spheres [Maddy]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Critics of if-thenism say that not all starting points, even consistent ones, are worth studying [Maddy]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
Hilbert's geometry and Dedekind's real numbers were role models for axiomatization [Maddy]
If two mathematical themes coincide, that suggest a single deep truth [Maddy]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / g. Continuum Hypothesis
Every infinite set of reals is either countable or of the same size as the full set of reals [Maddy]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Set-theory tracks the contours of mathematical depth and fruitfulness [Maddy]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
The connection of arithmetic to perception has been idealised away in modern infinitary mathematics [Maddy]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
Every human yearns for an unattainable transcendent good [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Where human needs are satisfied we find happiness, friendship and beauty [Weil]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
We cannot equally respect what is unequal, so equal respect needs a shared ground [Weil]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
The value of pleasures and pains is their force [Bentham]
23. Ethics / F. Existentialism / 4. Boredom
Life needs risks to avoid sickly boredom [Weil]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
24. Political Theory / B. Nature of a State / 4. Citizenship
We all need to partipate in public tasks, and take some initiative [Weil]
24. Political Theory / D. Ideologies / 3. Conservatism
We need both equality (to attend to human needs) and hierarchy (as a scale of responsibilities) [Weil]
25. Social Practice / A. Freedoms / 3. Free speech
Deliberate public lying should be punished [Weil]
25. Social Practice / A. Freedoms / 6. Political freedom
We have liberty in the space between nature and accepted authority [Weil]
25. Social Practice / C. Rights / 4. Property rights
People need personal and collective property, and a social class lacking property is shameful [Weil]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Crime should be punished, to bring the perpetrator freely back to morality [Weil]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
Attention to a transcendent reality motivates a duty to foster the good of humanity [Weil]