22 ideas
7426 | Critical philosophy is what questions domination at every level [Foucault] |
7423 | Philosophy and politics are fundamentally linked [Foucault] |
7420 | When logos controls our desires, we have actually become the logos [Foucault] |
14970 | Normal system K has five axioms and rules [Cresswell] |
14971 | D is valid on every serial frame, but not where there are dead ends [Cresswell] |
14972 | S4 has 14 modalities, and always reduces to a maximum of three modal operators [Cresswell] |
14973 | In S5 all the long complex modalities reduce to just three, and their negations [Cresswell] |
14976 | Reject the Barcan if quantifiers are confined to worlds, and different things exist in other worlds [Cresswell] |
17610 | The Axiom of Choice paradoxically allows decomposing a sphere into two identical spheres [Maddy] |
17620 | Critics of if-thenism say that not all starting points, even consistent ones, are worth studying [Maddy] |
17605 | Hilbert's geometry and Dedekind's real numbers were role models for axiomatization [Maddy] |
17625 | If two mathematical themes coincide, that suggest a single deep truth [Maddy] |
17615 | Every infinite set of reals is either countable or of the same size as the full set of reals [Maddy] |
17618 | Set-theory tracks the contours of mathematical depth and fruitfulness [Maddy] |
17614 | The connection of arithmetic to perception has been idealised away in modern infinitary mathematics [Maddy] |
14974 | A relation is 'Euclidean' if aRb and aRc imply bRc [Cresswell] |
14975 | A de dicto necessity is true in all worlds, but not necessarily of the same thing in each world [Cresswell] |
7424 | Saying games of truth were merely power relations would be a horrible exaggeration [Foucault] |
7422 | A subject is a form which can change, in (say) political or sexual situations [Foucault] |
7419 | Ethics is the conscious practice of freedom [Foucault] |
7425 | The aim is not to eliminate power relations, but to reduce domination [Foucault] |
7418 | The idea of liberation suggests there is a human nature which has been repressed [Foucault] |