38 ideas
| 5333 | Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan] |
| 5334 | We resist science partly because it can't provide ethical wisdom [Flanagan] |
| 22353 | One view says objectivity is making a successful claim which captures the facts [Reiss/Sprenger] |
| 22356 | An absolute scientific picture of reality must not involve sense experience, which is perspectival [Reiss/Sprenger] |
| 22359 | Topic and application involve values, but can evidence and theory choice avoid them? [Reiss/Sprenger] |
| 22360 | The Value-Free Ideal in science avoids contextual values, but embraces epistemic values [Reiss/Sprenger] |
| 22362 | Value-free science needs impartial evaluation, theories asserting facts, and right motivation [Reiss/Sprenger] |
| 22364 | Thermometers depend on the substance used, and none of them are perfect [Reiss/Sprenger] |
| 17610 | The Axiom of Choice paradoxically allows decomposing a sphere into two identical spheres [Maddy] |
| 17620 | Critics of if-thenism say that not all starting points, even consistent ones, are worth studying [Maddy] |
| 17605 | Hilbert's geometry and Dedekind's real numbers were role models for axiomatization [Maddy] |
| 17625 | If two mathematical themes coincide, that suggest a single deep truth [Maddy] |
| 17615 | Every infinite set of reals is either countable or of the same size as the full set of reals [Maddy] |
| 17618 | Set-theory tracks the contours of mathematical depth and fruitfulness [Maddy] |
| 17614 | The connection of arithmetic to perception has been idealised away in modern infinitary mathematics [Maddy] |
| 22357 | The 'experimenter's regress' says success needs reliability, which is only tested by success [Reiss/Sprenger] |
| 5340 | Explanation does not entail prediction [Flanagan] |
| 22365 | The Bayesian approach is explicitly subjective about probabilities [Reiss/Sprenger] |
| 5346 | In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan] |
| 5341 | Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan] |
| 5351 | We only have a sense of our self as continuous, not as exactly the same [Flanagan] |
| 5353 | The self is an abstraction which magnifies important aspects of autobiography [Flanagan] |
| 5354 | We are not born with a self; we develop a self through living [Flanagan] |
| 5349 | For Buddhists a fixed self is a morally dangerous illusion [Flanagan] |
| 5338 | Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan] |
| 5344 | Free will is held to give us a whole list of desirable capacities for living [Flanagan] |
| 5332 | People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan] |
| 5345 | We only think of ourselves as having free will because we first thought of God that way [Flanagan] |
| 5343 | People largely came to believe in dualism because it made human agents free [Flanagan] |
| 5347 | Behaviourism notoriously has nothing to say about mental causation [Flanagan] |
| 5339 | Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan] |
| 5342 | Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan] |
| 5335 | Emotions are usually very apt, rather than being non-rational and fickle [Flanagan] |
| 5348 | Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan] |
| 5355 | Cognitivists think morals are discovered by reason [Flanagan] |
| 5336 | Ethics is the science of the conditions that lead to human flourishing [Flanagan] |
| 5350 | The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan] |
| 5352 | The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan] |