25 ideas
13560 | A wise man is not subservient to anything [Seneca] |
15163 | The interest of quantified modal logic is its metaphysical necessity and essentialism [Soames] |
17610 | The Axiom of Choice paradoxically allows decomposing a sphere into two identical spheres [Maddy] |
17620 | Critics of if-thenism say that not all starting points, even consistent ones, are worth studying [Maddy] |
15158 | Indefinite descriptions are quantificational in subject position, but not in predicate position [Soames] |
15157 | Recognising the definite description 'the man' as a quantifier phrase, not a singular term, is a real insight [Soames] |
15156 | The universal and existential quantifiers were chosen to suit mathematics [Soames] |
17605 | Hilbert's geometry and Dedekind's real numbers were role models for axiomatization [Maddy] |
17625 | If two mathematical themes coincide, that suggest a single deep truth [Maddy] |
17615 | Every infinite set of reals is either countable or of the same size as the full set of reals [Maddy] |
17618 | Set-theory tracks the contours of mathematical depth and fruitfulness [Maddy] |
17614 | The connection of arithmetic to perception has been idealised away in modern infinitary mathematics [Maddy] |
15161 | There are more metaphysically than logically necessary truths [Soames] |
15162 | We understand metaphysical necessity intuitively, from ordinary life [Soames] |
15152 | To study meaning, study truth conditions, on the basis of syntax, and representation by the parts [Soames] |
15153 | Tarski's account of truth-conditions is too weak to determine meanings [Soames] |
15154 | We should use cognitive states to explain representational propositions, not vice versa [Soames] |
13558 | The supreme good is harmony of spirit [Seneca] |
13559 | I seek virtue, because it is its own reward [Seneca] |
13561 | Virtue is always moderate, so excess need not be feared [Seneca] |
13562 | It is shameful to not even recognise your own slaves [Seneca] |
13564 | There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca] |
13563 | Why does your wife wear in her ears the income of a wealthy house? [Seneca] |
13565 | If wealth was a good, it would make men good [Seneca] |
13557 | Unfortunately the majority do not tend to favour what is best [Seneca] |