Combining Texts

All the ideas for 'Introducing Persons', 'The Problem of Knowledge' and 'The Reasons of Love'

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25 ideas

2. Reason / F. Fallacies / 1. Fallacy
19463 Induction assumes some uniformity in nature, or that in some respects the future is like the past [Ayer]
10. Modality / A. Necessity / 9. Normative Necessity
9240 Love creates a necessity concerning what to care about [Frankfurt]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
19459 To say 'I am not thinking' must be false, but it might have been true, so it isn't self-contradictory [Ayer]
19460 'I know I exist' has no counterevidence, so it may be meaningless [Ayer]
19461 Knowing I exist reveals nothing at all about my nature [Ayer]
14. Science / A. Basis of Science / 6. Falsification
19464 We only discard a hypothesis after one failure if it appears likely to keep on failing [Ayer]
14. Science / C. Induction / 2. Aims of Induction
19462 Induction passes from particular facts to other particulars, or to general laws, non-deductively [Ayer]
16. Persons / B. Nature of the Self / 5. Self as Associations
1394 Can the mental elements of a 'bundle' exist on their own? [Carruthers]
1395 Why would a thought be a member of one bundle rather than another? [Carruthers]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
1396 We identify persons before identifying conscious states [Carruthers]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
9228 Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
9238 Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
9232 It is by caring about things that we infuse the world with importance [Frankfurt]
9234 If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
9233 Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
9229 What is worthwhile for its own sake alone may be worth very little [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
9235 Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
9237 The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
9239 I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
9236 Love can be cool, and it may not involve liking its object [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
9227 We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
9230 People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
9241 Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / F. Existentialism / 4. Boredom
9300 Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
9231 Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]