Combining Texts

All the ideas for 'Introducing Persons', 'Are there propositions?' and 'Value Theory'

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30 ideas

3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi]
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
Many sentences do not state facts, but there are no facts which could not be stated [Ryle]
12. Knowledge Sources / B. Perception / 3. Representation
Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle]
16. Persons / B. Nature of the Self / 5. Self as Associations
Can the mental elements of a 'bundle' exist on their own? [Carruthers]
Why would a thought be a member of one bundle rather than another? [Carruthers]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
We identify persons before identifying conscious states [Carruthers]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle]
19. Language / A. Nature of Meaning / 1. Meaning
Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle]
19. Language / D. Propositions / 1. Propositions
'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle]
19. Language / D. Propositions / 4. Mental Propositions
Several people can believe one thing, or make the same mistake, or share one delusion [Ryle]
We may think in French, but we don't know or believe in French [Ryle]
19. Language / D. Propositions / 6. Propositions Critique
There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle]
If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi]
The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi]
Final value is favoured for its own sake, and personal value for someone's sake [Orsi]
Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi]
A complex value is not just the sum of the values of the parts [Orsi]
Trichotomy Thesis: comparable values must be better, worse or the same [Orsi]
The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
A thing may have final value, which is still derived from other values, or from relations [Orsi]
22. Metaethics / B. Value / 2. Values / a. Normativity
Truths about value entail normative truths about actions or attitudes [Orsi]
The Buck-Passing view of normative values says other properties are reasons for the value [Orsi]
Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi]