Combining Texts

All the ideas for 'General Facts,Phys Necessity, and Metaph of Time', 'A Short History of Ethics' and 'The Central Questions of Philosophy'

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25 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
2. Reason / E. Argument / 3. Analogy
5331 You can't infer that because you have a hidden birth-mark, everybody else does [Ayer]
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
17962 The truth-maker principle is that every truth has a sufficient truth-maker [Forrest]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
2611 It is currently held that quantifying over something implies belief in its existence [Ayer]
9. Objects / D. Essence of Objects / 3. Individual Essences
16520 We see properties necessary for a kind (in the definition), but not for an individual [Ayer]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
2613 The theory of other minds has no rival [Ayer]
5328 Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer]
5330 Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer]
16. Persons / B. Nature of the Self / 5. Self as Associations
5326 Qualia must be united by a subject, because they lead to concepts and judgements [Ayer]
5325 Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
5324 Bodily identity and memory work together to establish personal identity [Ayer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
5322 Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
5327 Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
5329 Why shouldn't we say brain depends on mind? Better explanation! [Ayer]
19. Language / D. Propositions / 6. Propositions Critique
2610 Talk of propositions is just shorthand for talking about equivalent sentences [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]