17 ideas
| 17962 | The truth-maker principle is that every truth has a sufficient truth-maker [Forrest] |
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 7544 | Many people imagine that to experience is to understand [Goethe] |
| 7541 | Man never understands how anthropomorphic he is [Goethe] |
| 7543 | We gain self-knowledge through action, not thought - especially when doing our duty [Goethe] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
| 7540 | Beauty is a manifestation of secret natural laws [Goethe] |
| 7538 | The happiest people link the beginning and end of life [Goethe] |
| 7542 | The best form of government teaches us to govern ourselves [Goethe] |
| 7539 | To get duties from people without rights, you must pay them well [Goethe] |