Combining Texts

All the ideas for 'Good and Evil', 'Machine Man' and 'The Theodicy'

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26 ideas

2. Reason / A. Nature of Reason / 3. Pure Reason
Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
The imagination alone perceives all objects; it is the soul, playing all its roles [La Mettrie]
16. Persons / F. Free Will / 5. Against Free Will
Saying we must will whatever we decide to will leads to an infinite regress [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
When falling asleep, the soul becomes paralysed and weak, just like the body [La Mettrie]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
The soul's faculties depend on the brain, and are simply the brain's organisation [La Mettrie]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Man is a machine, and there exists only one substance, diversely modified [La Mettrie]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
All thought is feeling, and rationality is the sensitive soul contemplating reasoning [La Mettrie]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
With wonderful new machines being made, a speaking machine no longer seems impossible [La Mettrie]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Will is an inclination to pursue something good [Leibniz]
22. Metaethics / B. Value / 2. Values / e. Death
Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz]
22. Metaethics / B. Value / 2. Values / j. Evil
Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
You can't assess moral actions without referring to the qualities of character that produce them [Leibniz]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
The sun and rain weren't made for us; they sometimes burn us, or spoil our seeds [La Mettrie]
27. Natural Reality / G. Biology / 3. Evolution
There is no abrupt transition from man to animal; only language has opened a gap [La Mettrie]
28. God / A. Divine Nature / 2. Divine Nature
God must be intelligible, to select the actual world from the possibilities [Leibniz]
28. God / A. Divine Nature / 3. Divine Perfections
The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
God prefers men to lions, but might not exterminate lions to save one man [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The laws of physics are wonderful evidence of an intelligent and free being [Leibniz]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Prayers are useful, because God foresaw them in his great plan [Leibniz]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
There is no clear idea of the soul, which should only refer to our thinking part [La Mettrie]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz]
Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz]