16 ideas
13917 | Metaphysics aims to identify categories of being, and show their interdependency [Lowe] |
13919 | Philosophy aims not at the 'analysis of concepts', but at understanding the essences of things [Lowe] |
17435 | Objects do not naturally form countable units [Koslicki] |
17433 | We can still count squares, even if they overlap [Koslicki] |
17439 | There is no deep reason why we count carrots but not asparagus [Koslicki] |
12154 | Are 'word token' and 'word type' different sorts of countable objects, or two ways of counting? [Geach, by Perry] |
17434 | We struggle to count branches and waves because our concepts lack clear boundaries [Koslicki] |
17436 | We talk of snow as what stays the same, when it is a heap or drift or expanse [Koslicki] |
8969 | We should abandon absolute identity, confining it to within some category [Geach, by Hawthorne] |
13918 | Holes, shadows and spots of light can coincide without being identical [Lowe] |
13921 | All things must have an essence (a 'what it is'), or we would be unable to think about them [Lowe] |
13922 | Knowing an essence is just knowing what the thing is, not knowing some further thing [Lowe] |
16075 | Denial of absolute identity has drastic implications for logic, semantics and set theory [Wasserman on Geach] |
12152 | Identity is relative. One must not say things are 'the same', but 'the same A as' [Geach] |
13920 | Each thing has to be of a general kind, because it belongs to some category [Lowe] |
16073 | Leibniz's Law is incomplete, since it includes a non-relativized identity predicate [Geach, by Wasserman] |