13 ideas
| 12302 | Definitions formed an abstract hierarchy for Aristotle, as sets do for us [Fine,K] |
| 14266 | Aristotle sees hierarchies in definitions using genus and differentia (as we see them in sets) [Fine,K] |
| 14268 | Maybe bottom-up grounding shows constitution, and top-down grounding shows essence [Fine,K] |
| 14267 | There is no distinctive idea of constitution, because you can't say constitution begins and ends [Fine,K] |
| 14264 | Is there a plausible Aristotelian notion of constitution, applicable to both physical and non-physical? [Fine,K] |
| 5952 | Rather than being the whole soul, maybe I am its chief part? [Plutarch] |
| 5951 | If atoms have no qualities, they cannot possibly produce a mind [Plutarch] |
| 20796 | Action needs an affinity for a presentation, and an impulse toward the affinity [Plutarch] |
| 22489 | 'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot] |
| 5948 | The good life involves social participation, loyalty, temperance and honesty [Plutarch] |
| 14265 | The components of abstract definitions could play the same role as matter for physical objects [Fine,K] |
| 5950 | If only atoms exist, how do qualities arise when the atoms come together? [Plutarch] |
| 5955 | No one will ever find a city that lacks religious practices [Plutarch] |