15 ideas
18274 | Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein] |
16908 | We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein] |
18276 | A statement's logical form derives entirely from its constituents [Wittgenstein] |
6563 | 'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin] |
23472 | The sense of propositions relies on the world's basic logical structure [Wittgenstein] |
18415 | The actual world is just the world you are in [Lewis, by Cappelen/Dever] |
16392 | A content is a property, and believing it is self-ascribing that property [Lewis, by Recanati] |
23500 | My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein] |
22323 | The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein] |
18416 | Attitudes involve properties (not propositions), and belief is self-ascribing the properties [Lewis, by Solomon] |
16390 | Lewis's popular centred worlds approach gives an attitude an index of world, subject and time [Lewis, by Recanati] |
23481 | Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein] |
18418 | A theory of perspectival de se content gives truth conditions relative to an agent [Lewis, by Cappelen/Dever] |
22489 | 'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot] |
4678 | Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein] |