Combining Texts

All the ideas for 'Good and Evil', 'Persistence, Change and Explanation' and 'Discourse on Metaphysics'

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22 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
19342 Reason avoids multiplying hypotheses or principles [Leibniz]
5. Theory of Logic / L. Paradox / 2. Aporiai
13931 By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger]
7. Existence / D. Theories of Reality / 1. Ontologies
13925 Ontology disputes rest on more basic explanation disputes [Haslanger]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
12711 The immediate cause of movements is more real [than geometry] [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
19349 The complete notion of a substance implies all of its predicates or attributes [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
7558 Substances mirror God or the universe, each from its own viewpoint [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
16761 Forms are of no value in physics, but are indispensable in metaphysics [Leibniz]
9. Objects / D. Essence of Objects / 1. Essences of Objects
13088 Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz]
9. Objects / E. Objects over Time / 3. Three-Dimensionalism
13924 The persistence of objects seems to be needed if the past is to explain the present [Haslanger]
13930 Persistence makes change and its products intelligible [Haslanger]
9. Objects / E. Objects over Time / 5. Temporal Parts
13927 We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger]
13928 If the things which exist prior to now are totally distinct, they need not have existed [Haslanger]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
13085 Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
5024 Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
13929 Natural explanations give the causal interconnections [Haslanger]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
13926 Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
5027 If a person's memories became totally those of the King of China, he would be the King of China [Leibniz]
16. Persons / F. Free Will / 1. Nature of Free Will
5023 Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
2119 People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
5025 Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
5026 Animals lack morality because they lack self-reflection [Leibniz]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
22489 'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot]