17 ideas
| 13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
| 13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
| 13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
| 13930 | Persistence makes change and its products intelligible [Haslanger] |
| 13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
| 13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
| 13929 | Natural explanations give the causal interconnections [Haslanger] |
| 13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
| 22489 | 'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot] |
| 21332 | We don't get a love of 'order' from nature - which is thoroughly chaotic [Mill] |
| 21333 | Evil comes from good just as often as good comes from evil [Mill] |
| 21335 | Belief that an afterlife is required for justice is an admission that this life is very unjust [Mill] |
| 21334 | No necessity ties an omnipotent Creator, so he evidently wills human misery [Mill] |
| 21329 | Nature dispenses cruelty with no concern for either mercy or justice [Mill] |
| 21328 | Killing is a human crime, but nature kills everyone, and often with great tortures [Mill] |
| 21330 | Nature makes childbirth a miserable experience, often leading to the death of the mother [Mill] |
| 21331 | Hurricanes, locusts, floods and blight can starve a million people to death [Mill] |