17 ideas
| 13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
| 13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
| 13930 | Persistence makes change and its products intelligible [Haslanger] |
| 13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
| 13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
| 13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
| 13929 | Natural explanations give the causal interconnections [Haslanger] |
| 13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
| 22489 | 'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot] |
| 4060 | The right to life does not bestow the right to use someone else's body to support that life [Thomson] |
| 4062 | No one is morally required to make huge sacrifices to keep someone else alive for nine months [Thomson] |
| 4695 | Maybe abortion can be justified despite the foetus having full human rights [Thomson, by Foot] |
| 4696 | The foetus is safe in the womb, so abortion initiates its death, with the mother as the agent. [Foot on Thomson] |
| 4057 | A newly fertilized ovum is no more a person than an acorn is an oak tree [Thomson] |
| 4058 | Is someone's right to life diminished if they were conceived by a rape? [Thomson] |
| 4059 | It can't be murder for a mother to perform an abortion on herself to save her own life [Thomson] |
| 4061 | The right to life is not a right not to be killed, but not to be killed unjustly [Thomson] |