Combining Texts

All the ideas for 'Good and Evil', 'On the Concept of Character' and 'Higher-Order Logic'

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17 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
The axiom of choice is controversial, but it could be replaced [Shapiro]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
First-order logic is Complete, and Compact, with the Löwenheim-Skolem Theorems [Shapiro]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Some say that second-order logic is mathematics, not logic [Shapiro]
If the aim of logic is to codify inferences, second-order logic is useless [Shapiro]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Logical consequence can be defined in terms of the logical terminology [Shapiro]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Second-order variables also range over properties, sets, relations or functions [Shapiro]
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
The Löwenheim-Skolem theorem seems to be a defect of first-order logic [Shapiro]
Up Löwenheim-Skolem: if natural numbers satisfy wffs, then an infinite domain satisfies them [Shapiro]
Downward Löwenheim-Skolem: if there's an infinite model, there is a countable model [Shapiro]
The Löwenheim-Skolem Theorems fail for second-order languages with standard semantics [Shapiro]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
Second-order logic has the expressive power for mathematics, but an unworkable model theory [Shapiro]
8. Modes of Existence / B. Properties / 11. Properties as Sets
Logicians use 'property' and 'set' interchangeably, with little hanging on it [Shapiro]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
'Good' is an attributive adjective like 'large', not predicative like 'red' [Geach, by Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The concept of character is at the centre of morality [Weil]
We see our character as a restricting limit, but also as an unshakable support [Weil]
We don't see character in a single moment, but only over a period of time [Weil]
We modify our character by placing ourselves in situations, or by attending to what seems trivial [Weil]