Combining Texts

All the ideas for 'On the Question of Absolute Undecidability', 'Ethics and the Limits of Philosophy' and 'What is the Source of Knowledge of Modal Truths?'

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50 ideas

2. Reason / D. Definition / 6. Definition by Essence
A definition of a circle will show what it is, and show its generating principle [Lowe]
Defining an ellipse by conic sections reveals necessities, but not the essence of an ellipse [Lowe]
An essence is what an entity is, revealed by a real definition; this is not an entity in its own right [Lowe]
2. Reason / D. Definition / 11. Ostensive Definition
Simple things like 'red' can be given real ostensive definitions [Lowe]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Mathematical set theory has many plausible stopping points, such as finitism, and predicativism [Koellner]
'Reflection principles' say the whole truth about sets can't be captured [Koellner]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
We have no argument to show a statement is absolutely undecidable [Koellner]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / i. Cardinal infinity
There are at least eleven types of large cardinal, of increasing logical strength [Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
PA is consistent as far as we can accept, and we expand axioms to overcome limitations [Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
Arithmetical undecidability is always settled at the next stage up [Koellner]
7. Existence / D. Theories of Reality / 2. Realism
In the realist view, the real external world explains how it (and perceptions of it) are possible [Williams,B]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
The essence of lumps and statues shows that two objects coincide but are numerically distinct [Lowe]
The essence of a bronze statue shows that it could be made of different bronze [Lowe]
9. Objects / D. Essence of Objects / 4. Essence as Definition
Grasping an essence is just grasping a real definition [Lowe]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Explanation can't give an account of essence, because it is too multi-faceted [Lowe]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
If we must know some entity to know an essence, we lack a faculty to do that [Lowe]
10. Modality / A. Necessity / 3. Types of Necessity
Logical necessities, based on laws of logic, are a proper sub-class of metaphysical necessities [Lowe]
10. Modality / A. Necessity / 5. Metaphysical Necessity
'Metaphysical' necessity is absolute and objective - the strongest kind of necessity [Lowe]
10. Modality / B. Possibility / 2. Epistemic possibility
'Epistemic' necessity is better called 'certainty' [Lowe]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
If an essence implies p, then p is an essential truth, and hence metaphysically necessary [Lowe]
Metaphysical necessity is either an essential truth, or rests on essential truths [Lowe]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
We could give up possible worlds if we based necessity on essences [Lowe]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
'Intuitions' are just unreliable 'hunches'; over centuries intuitions change enormously [Lowe]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
It is very confused to deduce a nonrelativist morality of universal toleration from relativism [Williams,B]
Our ability to react to an alien culture shows that ethical thought extends beyond cultural boundaries [Williams,B]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
A concept is a way of thinking of things or kinds, whether or not they exist [Lowe]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
Direct reference doesn't seem to require that thinkers know what it is they are thinking about [Lowe]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Philosophers try to produce ethical theories because they falsely assume that ethics can be simple [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Intuitionism has been demolished by critics, and no longer looks interesting [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The category of person is a weak basis for ethics, because it is not fixed but comes in degrees [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
The weakness of prescriptivism is shown by "I simply don't like staying at good hotels" [Williams,B]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Some ethical ideas, such as 'treachery' and 'promise', seem to express a union of facts and values [Williams,B]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
It is an error of consequentialism to think we just aim at certain states of affairs; we also want to act [Williams,B]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promise keeping increases reliability, by making deliberation focus on something which would be overlooked [Williams,B]
23. Ethics / B. Contract Ethics / 5. Free Rider
A weakness of contractual theories is the position of a person of superior ability and power [Williams,B]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
A crucial feature of moral thought is second-order desire - the desire to have certain desires [Williams,B]
23. Ethics / D. Deontological Ethics / 1. Deontology
'Deon' in Greek means what one must do; there was no word meaning 'duty' [Williams,B]
23. Ethics / D. Deontological Ethics / 2. Duty
The concept of a 'duty to myself' is fraudulent [Williams,B]
Obligation and duty look backwards (because of a promise or job), although the acts are in the future [Williams,B]
"Ought implies can" is a famous formula in connection with moral obligation [Williams,B]
Not all moral deliberations lead to obligations; some merely reveal what 'may' be done [Williams,B]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Why should I think of myself as both the legislator and the citizen who follows the laws? [Williams,B]
If the self becomes completely impartial, it no longer has enough identity to worry about its interests [Williams,B]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
Utilitarian benevolence involves no particular attachments, and is immune to the inverse square law [Williams,B]
23. Ethics / F. Existentialism / 7. Existential Action
Ethical conviction must be to some extent passive, and can't just depend on the will and decisions [Williams,B]
Taking responsibility won't cure ethical uncertainty by; we are uncertain what to decide [Williams,B]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is a mark of our having ethical values that we aim to reproduce them in our children [Williams,B]
25. Social Practice / F. Life Issues / 3. Abortion
Most women see an early miscarriage and a late stillbirth as being very different in character [Williams,B]
25. Social Practice / F. Life Issues / 6. Animal Rights
Speciesism isn't like racism, because the former implies a viewpoint which belongs to no one [Williams,B]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
H2O isn't necessary, because different laws of nature might affect how O and H combine [Lowe]