52 ideas
| 21422 | Moral self-knowledge is the beginning of all human wisdom [Kant] |
| 21408 | For any subject, its system of non-experiential concepts needs a metaphysics [Kant] |
| 17729 | Examining concepts can recover information obtained through the senses [Jenkins] |
| 21416 | Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant] |
| 17740 | Instead of correspondence of proposition to fact, look at correspondence of its parts [Jenkins] |
| 17884 | Mathematical set theory has many plausible stopping points, such as finitism, and predicativism [Koellner] |
| 17893 | 'Reflection principles' say the whole truth about sets can't be captured [Koellner] |
| 17894 | We have no argument to show a statement is absolutely undecidable [Koellner] |
| 17730 | Combining the concepts of negation and finiteness gives the concept of infinity [Jenkins] |
| 17890 | There are at least eleven types of large cardinal, of increasing logical strength [Koellner] |
| 17887 | PA is consistent as far as we can accept, and we expand axioms to overcome limitations [Koellner] |
| 17891 | Arithmetical undecidability is always settled at the next stage up [Koellner] |
| 17719 | Arithmetic concepts are indispensable because they accurately map the world [Jenkins] |
| 17717 | Senses produce concepts that map the world, and arithmetic is known through these concepts [Jenkins] |
| 17724 | It is not easy to show that Hume's Principle is analytic or definitive in the required sense [Jenkins] |
| 17727 | We can learn about the world by studying the grounding of our concepts [Jenkins] |
| 17720 | There's essential, modal, explanatory, conceptual, metaphysical and constitutive dependence [Jenkins, by PG] |
| 17728 | The concepts we have to use for categorising are ones which map the real world well [Jenkins] |
| 21410 | That a concept is not self-contradictory does not make what it represents possible [Kant] |
| 17726 | Examining accurate, justified or grounded concepts brings understanding of the world [Jenkins] |
| 17734 | It is not enough that intuition be reliable - we need to know why it is reliable [Jenkins] |
| 17723 | Knowledge is true belief which can be explained just by citing the proposition believed [Jenkins] |
| 21421 | Within nature man is unimportant, but as moral person he is above any price [Kant] |
| 17739 | The physical effect of world on brain explains the concepts we possess [Jenkins] |
| 17718 | Grounded concepts are trustworthy maps of the world [Jenkins] |
| 17731 | Verificationism is better if it says meaningfulness needs concepts grounded in the senses [Jenkins] |
| 17732 | Success semantics explains representation in terms of success in action [Jenkins] |
| 17725 | 'Analytic' can be conceptual, or by meaning, or predicate inclusion, or definition... [Jenkins] |
| 21415 | Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant] |
| 21409 | Moral principles do not involve feelings [Kant] |
| 21431 | The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant] |
| 21437 | All morality directs the will to love of others' ends, and respect for others' rights [Kant] |
| 21429 | The duty of love is to makes the ends of others one's own [Kant] |
| 21411 | A duty of virtue is a duty which is also an end [Kant] |
| 21413 | Virtue is strong maxims for duty [Kant] |
| 21414 | The supreme principle of virtue is to find universal laws for ends [Kant] |
| 21436 | We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant] |
| 21419 | If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant] |
| 21417 | How do we distinguish a mean? The extremes can involve quite different maxims [Kant] |
| 21420 | If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant] |
| 21418 | There is one principle of virtues; the virtues are distinguished by their objects [Kant] |
| 21425 | We can love without respect, and show respect without love [Kant] |
| 21427 | Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant] |
| 21430 | Disrespect is using a person as a mere means to my own ends [Kant] |
| 21428 | Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant] |
| 21426 | Love urges us to get closer to people, but respect to keep our distance [Kant] |
| 21434 | We must respect the humanity even in a vicious criminal [Kant] |
| 21412 | Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant] |
| 21435 | Man is both social, and unsociable [Kant] |
| 21433 | Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant] |
| 21423 | Men can only have duties to those who qualify as persons [Kant] |
| 21424 | Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant] |