Combining Texts

All the ideas for 'On the Question of Absolute Undecidability', 'A Future for Presentism' and 'A History of God'

expand these ideas     |    start again     |     specify just one area for these texts

26 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
14018 Is Sufficient Reason self-refuting (no reason to accept it!), or is it a legitimate explanatory tool? [Bourne]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
14008 The redundancy theory conflates metalinguistic bivalence with object-language excluded middle [Bourne]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
17884 Mathematical set theory has many plausible stopping points, such as finitism, and predicativism [Koellner]
17893 'Reflection principles' say the whole truth about sets can't be captured [Koellner]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
17894 We have no argument to show a statement is absolutely undecidable [Koellner]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / i. Cardinal infinity
17890 There are at least eleven types of large cardinal, of increasing logical strength [Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
17887 PA is consistent as far as we can accept, and we expand axioms to overcome limitations [Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
17891 Arithmetical undecidability is always settled at the next stage up [Koellner]
8. Modes of Existence / A. Relations / 1. Nature of Relations
14010 All relations between spatio-temporal objects are either spatio-temporal, or causal [Bourne]
14009 It is a necessary condition for the existence of relations that both of the relata exist [Bourne]
27. Natural Reality / B. Modern Physics / 1. Relativity / a. Special relativity
14016 The idea of simultaneity in Special Relativity is full of verificationist assumptions [Bourne]
14019 Relativity denies simultaneity, so it needs past, present and future (unlike Presentism) [Bourne]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
14013 Special Relativity allows an absolute past, future, elsewhere and simultaneity [Bourne]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
14015 No-Futurists believe in past and present, but not future, and say the world grows as facts increase [Bourne]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
14007 How can presentists talk of 'earlier than', and distinguish past from future? [Bourne]
14011 Presentism seems to deny causation, because the cause and the effect can never coexist [Bourne]
14017 Since presentists treat the presentness of events as basic, simultaneity should be define by that means [Bourne]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
14003 Time is tensed or tenseless; the latter says all times and objects are real, and there is no passage of time [Bourne]
14005 B-series objects relate to each other; A-series objects relate to the present [Bourne]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
14006 Time flows, past is fixed, future is open, future is feared but not past, we remember past, we plan future [Bourne]
28. God / A. Divine Nature / 4. Divine Contradictions
7602 In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K]
28. God / C. Attitudes to God / 1. Monotheism
7605 Monotheism introduced intolerance into religious thinking [Armstrong,K]
29. Religion / A. Polytheistic Religion / 3. Hinduism
7599 Around 800 BCE teachers superseded gods in India [Armstrong,K]
29. Religion / B. Monotheistic Religion / 2. Judaism
7597 There is virtually no sign of monotheism in the Pentateuch [Armstrong,K]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
7606 The idea that Jesus was God was only settled in the fourth century [Armstrong,K]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
7596 Faith is not just belief in propositions, but also putting trust in them [Armstrong,K]