Combining Texts

All the ideas for 'On the Question of Absolute Undecidability', 'fragments/reports' and 'Rule Utilitarianism and Euthanasia'

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12 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
21336 Crates lived in poverty, and treated his whole life as a joke [Crates of Thebes, by Plutarch]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
1767 Everyone should study philosophy until they see all people in the same light [Crates of Thebes, by Diog. Laertius]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
17884 Mathematical set theory has many plausible stopping points, such as finitism, and predicativism [Koellner]
17893 'Reflection principles' say the whole truth about sets can't be captured [Koellner]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
17894 We have no argument to show a statement is absolutely undecidable [Koellner]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / i. Cardinal infinity
17890 There are at least eleven types of large cardinal, of increasing logical strength [Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
17887 PA is consistent as far as we can accept, and we expand axioms to overcome limitations [Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
17891 Arithmetical undecidability is always settled at the next stage up [Koellner]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
20883 Modern utilitarians value knowledge, friendship, autonomy, and achievement, as well as pleasure [Hooker,B]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
20884 Rule-utilitarians prevent things like torture, even on rare occasions when it seems best [Hooker,B]
25. Social Practice / F. Life Issues / 2. Euthanasia
20885 Euthanasia is active or passive, and voluntary, non-voluntary or involuntary [Hooker,B]
20882 Euthanasia may not involve killing, so it is 'killing or not saving, out of concern for that person' [Hooker,B]