43 ideas
| 21360 | Unobservant thinkers tend to dogmatise using insufficient facts [Aristotle] |
| 12619 | We have no successful definitions, because they all use indefinable words [Fodor] |
| 17884 | Mathematical set theory has many plausible stopping points, such as finitism, and predicativism [Koellner] |
| 17893 | 'Reflection principles' say the whole truth about sets can't be captured [Koellner] |
| 17894 | We have no argument to show a statement is absolutely undecidable [Koellner] |
| 13212 | Infinity is only potential, never actual [Aristotle] |
| 17890 | There are at least eleven types of large cardinal, of increasing logical strength [Koellner] |
| 17887 | PA is consistent as far as we can accept, and we expand axioms to overcome limitations [Koellner] |
| 17891 | Arithmetical undecidability is always settled at the next stage up [Koellner] |
| 13221 | Existence is either potential or actual [Aristotle] |
| 12620 | If 'exist' is ambiguous in 'chairs and numbers exist', that mirrors the difference between chairs and numbers [Fodor] |
| 16100 | True change is in a thing's logos or its matter, not in its qualities [Aristotle] |
| 16101 | A change in qualities is mere alteration, not true change [Aristotle] |
| 12133 | If the substratum persists, it is 'alteration'; if it doesn't, it is 'coming-to-be' or 'passing-away' [Aristotle] |
| 13213 | All comings-to-be are passings-away, and vice versa [Aristotle] |
| 12613 | Empiricists use dispositions reductively, as 'possibility of sensation' or 'possibility of experimental result' [Fodor] |
| 12134 | Matter is the substratum, which supports both coming-to-be and alteration [Aristotle] |
| 16572 | Does the pure 'this' come to be, or the 'this-such', or 'so-great', or 'somewhere'? [Aristotle] |
| 16573 | Philosophers have worried about coming-to-be from nothing pre-existing [Aristotle] |
| 13214 | The substratum changing to a contrary is the material cause of coming-to-be [Aristotle] |
| 13215 | If a perceptible substratum persists, it is 'alteration'; coming-to-be is a complete change [Aristotle] |
| 16717 | Which of the contrary features of a body are basic to it? [Aristotle] |
| 12617 | Associationism can't explain how truth is preserved [Fodor] |
| 12615 | Mental representations are the old 'Ideas', but without images [Fodor] |
| 6650 | Fodor is now less keen on the innateness of concepts [Fodor, by Lowe] |
| 12618 | It is essential to the concept CAT that it be satisfied by cats [Fodor] |
| 12614 | I prefer psychological atomism - that concepts are independent of epistemic capacities [Fodor] |
| 12621 | Definable concepts have constituents, which are necessary, individuate them, and demonstrate possession [Fodor] |
| 12622 | Many concepts lack prototypes, and complex prototypes aren't built from simple ones [Fodor] |
| 12623 | The theory theory can't actually tell us what concepts are [Fodor] |
| 12616 | English has no semantic theory, just associations between sentences and thoughts [Fodor] |
| 13216 | Matter is the limit of points and lines, and must always have quality and form [Aristotle] |
| 17994 | The primary matter is the substratum for the contraries like hot and cold [Aristotle] |
| 13224 | There couldn't be just one element, which was both water and air at the same time [Aristotle] |
| 16594 | The Four Elements must change into one another, or else alteration is impossible [Aristotle] |
| 13223 | Fire is hot and dry; Air is hot and moist; Water is cold and moist; Earth is cold and dry [Aristotle] |
| 13220 | Bodies are endlessly divisible [Aristotle] |
| 13210 | Wood is potentially divided through and through, so what is there in the wood besides the division? [Aristotle] |
| 13211 | If a body is endlessly divided, is it reduced to nothing - then reassembled from nothing? [Aristotle] |
| 13228 | There is no time without movement [Aristotle] |
| 16595 | If each thing can cease to be, why hasn't absolutely everything ceased to be long ago? [Aristotle] |
| 13227 | Being is better than not-being [Aristotle] |
| 13226 | An Order controls all things [Aristotle] |