22 ideas
| 6396 | A sentence is held true because of a combination of meaning and belief [Davidson] |
| 17884 | Mathematical set theory has many plausible stopping points, such as finitism, and predicativism [Koellner] |
| 17893 | 'Reflection principles' say the whole truth about sets can't be captured [Koellner] |
| 17894 | We have no argument to show a statement is absolutely undecidable [Koellner] |
| 17890 | There are at least eleven types of large cardinal, of increasing logical strength [Koellner] |
| 17887 | PA is consistent as far as we can accept, and we expand axioms to overcome limitations [Koellner] |
| 17891 | Arithmetical undecidability is always settled at the next stage up [Koellner] |
| 11145 | Having a belief involves the possibility of being mistaken [Davidson] |
| 6397 | The concept of belief can only derive from relationship to a speech community [Davidson] |
| 6392 | Thought depends on speech [Davidson] |
| 6393 | A creature doesn't think unless it interprets another's speech [Davidson] |
| 11144 | Concepts are only possible in a language community [Davidson] |
| 6395 | An understood sentence can be used for almost anything; it isn't language if it has only one use [Davidson] |
| 6394 | The pattern of sentences held true gives sentences their meaning [Davidson] |
| 3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
| 3547 | Epicureans achieve pleasure through character development [Annas] |
| 3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
| 3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
| 3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
| 3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
| 3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
| 3542 | We should do good when necessary, not maximise it [Annas] |