Combining Texts

All the ideas for 'On the Question of Absolute Undecidability', 'Analyzing Modality' and 'Mereology'

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31 ideas

4. Formal Logic / F. Set Theory ST / 1. Set Theory
17884 Mathematical set theory has many plausible stopping points, such as finitism, and predicativism [Koellner]
17893 'Reflection principles' say the whole truth about sets can't be captured [Koellner]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
10653 Maybe set theory need not be well-founded [Varzi]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10648 Mereology need not be nominalist, though it is often taken to be so [Varzi]
10655 Are there mereological atoms, and are all objects made of them? [Varzi]
10659 There is something of which everything is part, but no null-thing which is part of everything [Varzi]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
11115 'All horses' either picks out the horses, or the things which are horses [Jubien]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
17894 We have no argument to show a statement is absolutely undecidable [Koellner]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / i. Cardinal infinity
17890 There are at least eleven types of large cardinal, of increasing logical strength [Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
17887 PA is consistent as far as we can accept, and we expand axioms to overcome limitations [Koellner]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
17891 Arithmetical undecidability is always settled at the next stage up [Koellner]
9. Objects / A. Existence of Objects / 1. Physical Objects
11116 Being a physical object is our most fundamental category [Jubien]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
11117 Haecceities implausibly have no qualities [Jubien]
9. Objects / C. Structure of Objects / 5. Composition of an Object
10661 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
10647 Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi]
10649 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi]
10651 If 'part' is reflexive, then identity is a limit case of parthood [Varzi]
10654 The parthood relation will help to define at least seven basic predicates [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10658 Sameness of parts won't guarantee identity if their arrangement matters [Varzi]
10. Modality / A. Necessity / 11. Denial of Necessity
11119 De re necessity is just de dicto necessity about object-essences [Jubien]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
11118 Modal propositions transcend the concrete, but not the actual [Jubien]
11108 Your properties, not some other world, decide your possibilities [Jubien]
11111 Modal truths are facts about parts of this world, not about remote maximal entities [Jubien]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
10652 Conceivability may indicate possibility, but literary fantasy does not [Varzi]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
11106 If all possible worlds just happened to include stars, their existence would be necessary [Jubien]
11112 Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien]
11109 If other worlds exist, then they are scattered parts of the actual world [Jubien]
11113 Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien]
11105 We have no idea how many 'possible worlds' there might be [Jubien]
11107 If there are no other possible worlds, do we then exist necessarily? [Jubien]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11110 We mustn't confuse a similar person with the same person [Jubien]