Combining Texts

All the ideas for 'Particulars in Particular Clothing', 'Quaestiones Disputatae de Malo' and 'Identity and Existence in Logic'

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27 ideas

2. Reason / A. Nature of Reason / 1. On Reason
1848 We are coerced into assent to a truth by reason's violence [Aquinas]
2. Reason / A. Nature of Reason / 4. Aims of Reason
1858 The mind is compelled by necessary truths, but not by contingent truths [Aquinas]
3. Truth / A. Truth Problems / 3. Value of Truth
1852 For the mind Good is one truth among many, and Truth is one good among many [Aquinas]
4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
18767 Free logics has terms that do not designate real things, and even empty domains [Anderson,CA]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
18763 Basic variables in second-order logic are taken to range over subsets of the individuals [Anderson,CA]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
18771 Stop calling ∃ the 'existential' quantifier, read it as 'there is...', and range over all entities [Anderson,CA]
7. Existence / A. Nature of Existence / 2. Types of Existence
18769 Do mathematicians use 'existence' differently when they say some entity exists? [Anderson,CA]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
18770 We can distinguish 'ontological' from 'existential' commitment, for different kinds of being [Anderson,CA]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
18431 Internal relations combine some tropes into a nucleus, which bears the non-essential tropes [Simons, by Edwards]
9. Objects / A. Existence of Objects / 4. Impossible objects
18766 's is non-existent' cannot be said if 's' does not designate [Anderson,CA]
18768 We cannot pick out a thing and deny its existence, but we can say a concept doesn't correspond [Anderson,CA]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
18765 Individuation was a problem for medievals, then Leibniz, then Frege, then Wittgenstein (somewhat) [Anderson,CA]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
18764 The notion of 'property' is unclear for a logical version of the Identity of Indiscernibles [Anderson,CA]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
1860 Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas]
16. Persons / F. Free Will / 3. Constraints on the will
1855 If we saw something as totally and utterly good, we would be compelled to will it [Aquinas]
16. Persons / F. Free Will / 4. For Free Will
1856 Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas]
1862 However habituated you are, given time to ponder you can go against a habit [Aquinas]
1849 Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas]
1861 The will is not compelled to move, even if pleasant things are set before it [Aquinas]
1853 Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas]
16. Persons / F. Free Will / 5. Against Free Will
1854 We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
1847 The will must aim at happiness, but can choose the means [Aquinas]
1857 We don't have to will even perfect good, because we can choose not to think of it [Aquinas]
1846 The will can only want what it thinks is good [Aquinas]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
1850 Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
1851 Good applies to goals, just as truth applies to ideas in the mind [Aquinas]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
1859 Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas]