32 ideas
23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
9052 | Vague predicates lack application; there are no borderline cases; vague F is not F [Unger, by Keefe/Smith] |
16070 | There are no objects with proper parts; there are only mereological simples [Unger, by Wasserman] |
23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
23736 | A person can have a desire without feeling it [Smith,M] |
23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
21075 | The state of nature always involves the threat of war [Kant] |
20569 | Kant made the social contract international and cosmopolitan [Kant, by Oksala] |
21079 | The a priori general will of a people shows what is right [Kant] |
21077 | Each nation should, from self-interest, join an international security constitution [Kant] |
21078 | A constitution must always be improved when necessary [Kant] |
21076 | Equality is where you cannot impose a legal obligation you yourself wouldn't endure [Kant] |
20570 | There is now a growing universal community, and violations of rights are felt everywhere [Kant] |
20571 | There are political and inter-national rights, but also universal cosmopolitan rights [Kant] |
21073 | Hiring soldiers is to use them as instruments, ignoring their personal rights [Kant] |
21074 | Some trust in the enemy is needed during wartime, or peace would be impossible [Kant] |