Combining Texts

All the ideas for 'Material Beings', 'Introduction to 'New Pragmatists'' and 'Dawn (Daybreak)'

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92 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Don't use wisdom in order to become clever! [Nietzsche]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
Early 19th century German philosophers enjoyed concepts, rather than scientific explanations [Nietzsche]
Carlyle spent his life vainly trying to make reason appear romantic [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
What we think is totally dictated by the language available to express it [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
The desire for a complete system requires making the weak parts look equal to the rest [Nietzsche]
2. Reason / A. Nature of Reason / 5. Objectivity
Modern pragmatism sees objectivity as possible, despite its gradual evolution [Misak]
2. Reason / D. Definition / 12. Paraphrase
We could refer to tables as 'xs that are arranged tablewise' [Inwagen]
3. Truth / A. Truth Problems / 3. Value of Truth
Why should truth be omnipotent? It is enough that it is very powerful [Nietzsche]
3. Truth / A. Truth Problems / 4. Uses of Truth
Like animals, we seek truth because we want safety [Nietzsche]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Mereology is 'nihilistic' (just atoms) or 'universal' (no restrictions on what is 'whole') [Inwagen, by Varzi]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
The 'Law' of Excluded Middle needs all propositions to be definitely true or definitely false [Inwagen]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
Variables are just like pronouns; syntactic explanations get muddled over dummy letters [Inwagen]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
There are no heaps [Inwagen]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
I reject talk of 'stuff', and treat it in terms of particles [Inwagen]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
Singular terms can be vague, because they can contain predicates, which can be vague [Inwagen]
9. Objects / A. Existence of Objects / 1. Physical Objects
Material objects are in space and time, move, have a surface and mass, and are made of some stuff [Inwagen]
Maybe table-shaped particles exist, but not tables [Inwagen, by Lowe]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Nihilism says composition between single things is impossible [Inwagen]
If there are no tables, but tables are things arranged tablewise, the denial of tables is a contradiction [Liggins on Inwagen]
Actions by artefacts and natural bodies are disguised cooperations, so we don't need them [Inwagen]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
Every physical thing is either a living organism or a simple [Inwagen]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
The statue and lump seem to share parts, but the statue is not part of the lump [Inwagen]
If you knead clay you make an infinite series of objects, but they are rearrangements, not creations [Inwagen]
9. Objects / C. Structure of Objects / 3. Matter of an Object
I assume matter is particulate, made up of 'simples' [Inwagen]
9. Objects / C. Structure of Objects / 5. Composition of an Object
If contact causes composition, do two colliding balls briefly make one object? [Inwagen]
If bricks compose a house, that is at least one thing, but it might be many things [Inwagen]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
I think parthood involves causation, and not just a reasonably stable spatial relationship [Inwagen]
We can deny whole objects but accept parts, by referring to them as plurals within things [Inwagen, by Liggins]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Special Composition Question: when is a thing part of something? [Inwagen]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
The essence of a star includes the released binding energy which keeps it from collapse [Inwagen]
9. Objects / D. Essence of Objects / 11. Essence of Artefacts
The persistence of artifacts always covertly involves intelligent beings [Inwagen]
9. Objects / E. Objects over Time / 7. Intermittent Objects
When an electron 'leaps' to another orbit, is the new one the same electron? [Inwagen]
9. Objects / E. Objects over Time / 9. Ship of Theseus
If you reject transitivity of vague identity, there is no Ship of Theseus problem [Inwagen]
9. Objects / F. Identity among Objects / 1. Concept of Identity
We should talk of the transitivity of 'identity', and of 'definite identity' [Inwagen]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Actuality proves possibility, but that doesn't explain how it is possible [Inwagen]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Counterparts reduce counterfactual identity to problems about similarity relations [Inwagen]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
A merely possible object clearly isn't there, so that is a defective notion [Inwagen]
Merely possible objects must be consistent properties, or haecceities [Inwagen]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Most people treat knowledge as a private possession [Nietzsche]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
We may be unable to remember, but we may never actually forget [Nietzsche]
14. Science / B. Scientific Theories / 1. Scientific Theory
There is no one scientific method; we must try many approaches, and many emotions [Nietzsche]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
We can cultivate our drives, of anger, pity, curiosity, vanity, like a gardener, with good or bad taste [Nietzsche]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Things are the boundaries of humanity, so all things must be known, for self-knowledge [Nietzsche]
Our knowledge of the many drives that constitute us is hopelessly incomplete [Nietzsche]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
People used to think that outcomes were from God, rather than consequences of acts [Nietzsche]
19. Language / F. Communication / 1. Rhetoric
It is essential that wise people learn to express their wisdom, possibly even as foolishness [Nietzsche]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Actions done for a purpose are least understood, because we complacently think it's obvious [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty in art is the imitation of happiness [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
The very idea of a critique of morality is regarded as immoral! [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
Morality prevents us from developing better customs [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral feelings are entirely different from the moral concepts used to judge actions [Nietzsche]
Treating morality as feelings is just obeying your ancestors [Nietzsche]
22. Metaethics / B. Value / 2. Values / c. Life
Human beings are not majestic, either through divine origins, or through grand aims [Nietzsche]
22. Metaethics / B. Value / 2. Values / e. Death
Most dying people have probably lost more important things than what they are about to lose [Nietzsche]
22. Metaethics / B. Value / 2. Values / g. Love
Marriage is too serious to be permitted for people in love! [Nietzsche]
Marriage upholds the idea that love, though a passion, can endure [Nietzsche]
Fear reveals the natures of other people much more clearly than love does [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Punishment has distorted the pure innocence of the contingency of outcomes [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
People do nothing for their real ego, but only for a phantom ego created by other people [Nietzsche]
23. Ethics / B. Contract Ethics / 2. Golden Rule
If you feel to others as they feel to themselves, you must hate a self-hater [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Honesty is a new young virtue, and we can promote it, or not [Nietzsche]
The Jews treated great anger as holy, and were in awe of those who expressed it [Nietzsche]
Christianity replaces rational philosophical virtues with great passions focused on God [Nietzsche]
The cardinal virtues want us to be honest, brave, magnanimous and polite [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Cool courage and feverish bravery have one name, but are two very different virtues [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Teach youth to respect people who differ with them, not people who agree with them [Nietzsche]
23. Ethics / D. Deontological Ethics / 2. Duty
Seeing duty as a burden makes it a bit cruel, and it can thus never become a habit [Nietzsche]
23. Ethics / F. Existentialism / 6. Authentic Self
Most people think they are already complete, but we can cultivate ourselves [Nietzsche]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
No authority ever willingly accepts criticism [Nietzsche]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
People govern for the pleasure of it, or just to avoid being governed [Nietzsche]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
The French Revolution gave trusting Europe the false delusion of instant recovery [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Get rid of the idea of punishment! It is a noxious weed! [Nietzsche]
25. Social Practice / E. Policies / 1. War / a. Just wars
Modern wars arise from the study of history [Nietzsche]
25. Social Practice / E. Policies / 5. Education / d. Study of history
History does not concern what really happened, but supposed events, which have all the influence [Nietzsche]
27. Natural Reality / B. Modern Physics / 3. Chromodynamics / a. Chromodynamics
The strong force pulls, but also pushes apart if nucleons get too close together [Inwagen]
27. Natural Reality / F. Chemistry / 2. Modern Elements
Is one atom a piece of gold, or is a sizable group of atoms required? [Inwagen]
27. Natural Reality / G. Biology / 2. Life
At the lower level, life trails off into mere molecular interaction [Inwagen]
The chemical reactions in a human life involve about sixteen elements [Inwagen]
Life is vague at both ends, but could it be totally vague? [Inwagen]
Some events are only borderline cases of lives [Inwagen]
Unlike waves, lives are 'jealous'; it is almost impossible for them to overlap [Inwagen]
One's mental and other life is centred on the brain, unlike any other part of the body [Inwagen]
A flame is like a life, but not nearly so well individuated [Inwagen]
If God were to 'reassemble' my atoms of ten years ago, the result would certainly not be me [Inwagen]
A tumour may spread a sort of life, but it is not a life, or an organism [Inwagen]
Being part of an organism's life is a matter of degree, and vague [Inwagen]
27. Natural Reality / G. Biology / 3. Evolution
Enquirers think finding our origin is salvation, but it turns out to be dull [Nietzsche]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
There is no reason to think that mere existence is a valuable thing [Inwagen]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity hoped for a short cut to perfection, that skipped the hard labour of morality [Nietzsche]
Christianity was successful because of its heathen rituals [Nietzsche]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
'I believe because it is absurd' - but how about 'I believe because I am absurd' [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The easy and graceful aspects of a person are called 'soul', and inner awkwardness is called 'soulless' [Nietzsche]