98 ideas
21979 | Wisdom emerges at the end of a process [Hegel] |
22766 | Philosophy is exploration of the rational [Hegel] |
22768 | Subjective and objective are not firmly opposed, but merge into one another [Hegel] |
14227 | We could refer to tables as 'xs that are arranged tablewise' [Inwagen] |
10662 | Mereology is 'nihilistic' (just atoms) or 'universal' (no restrictions on what is 'whole') [Inwagen, by Varzi] |
17587 | The 'Law' of Excluded Middle needs all propositions to be definitely true or definitely false [Inwagen] |
17558 | Variables are just like pronouns; syntactic explanations get muddled over dummy letters [Inwagen] |
17583 | There are no heaps [Inwagen] |
22772 | Personality overcomes subjective limitations and posits Dasein as its own [Hegel] |
17578 | I reject talk of 'stuff', and treat it in terms of particles [Inwagen] |
17582 | Singular terms can be vague, because they can contain predicates, which can be vague [Inwagen] |
17556 | Material objects are in space and time, move, have a surface and mass, and are made of some stuff [Inwagen] |
8264 | Maybe table-shaped particles exist, but not tables [Inwagen, by Lowe] |
17565 | Nihilism says composition between single things is impossible [Inwagen] |
14228 | If there are no tables, but tables are things arranged tablewise, the denial of tables is a contradiction [Liggins on Inwagen] |
14468 | Actions by artefacts and natural bodies are disguised cooperations, so we don't need them [Inwagen] |
17571 | Every physical thing is either a living organism or a simple [Inwagen] |
17562 | The statue and lump seem to share parts, but the statue is not part of the lump [Inwagen] |
17574 | If you knead clay you make an infinite series of objects, but they are rearrangements, not creations [Inwagen] |
17531 | I assume matter is particulate, made up of 'simples' [Inwagen] |
17560 | If contact causes composition, do two colliding balls briefly make one object? [Inwagen] |
17561 | If bricks compose a house, that is at least one thing, but it might be many things [Inwagen] |
17566 | I think parthood involves causation, and not just a reasonably stable spatial relationship [Inwagen] |
14230 | We can deny whole objects but accept parts, by referring to them as plurals within things [Inwagen, by Liggins] |
17557 | Special Composition Question: when is a thing part of something? [Inwagen] |
17564 | The essence of a star includes the released binding energy which keeps it from collapse [Inwagen] |
17575 | The persistence of artifacts always covertly involves intelligent beings [Inwagen] |
17577 | When an electron 'leaps' to another orbit, is the new one the same electron? [Inwagen] |
17589 | If you reject transitivity of vague identity, there is no Ship of Theseus problem [Inwagen] |
17588 | We should talk of the transitivity of 'identity', and of 'definite identity' [Inwagen] |
17572 | Actuality proves possibility, but that doesn't explain how it is possible [Inwagen] |
17579 | Counterparts reduce counterfactual identity to problems about similarity relations [Inwagen] |
17590 | A merely possible object clearly isn't there, so that is a defective notion [Inwagen] |
17591 | Merely possible objects must be consistent properties, or haecceities [Inwagen] |
22780 | It is a rejection of intellectual dignity to say that we cannot know the truth [Hegel] |
4691 | If all mental life were conscious, we would be unable to see things, or to process speech [McGinn] |
22770 | A person is a being which is aware of its own self-directed and free subjectivity [Hegel] |
22788 | A human only become a somebody as a member of a social estate [Hegel] |
22792 | Individuals attain their right by discovering their self-consciousness in institutions [Hegel] |
21780 | A free will primarily wills its own freedoom [Hegel, by Houlgate] |
4690 | If meaning is speaker's intentions, it can be reduced to propositional attitudes, and philosophy of mind [McGinn] |
22769 | The concept of the will is the free will which wills its freedom [Hegel] |
21787 | Evil enters a good will when we believe we are doing right, but allow no criticism of our choice [Hegel, by Houlgate] |
21786 | Conscience is the right of the self to know what is right and obligatory, and thus make them true [Hegel] |
22784 | Love is ethical life in its natural form [Hegel] |
8029 | You can't have a morality which is supplied by the individual, but is also genuinely universal [Hegel, by MacIntyre] |
22051 | The categorical imperative lacks roots in a historical culture [Hegel, by Bowie] |
22771 | Be a person, and respect other persons [Hegel] |
22781 | The categorical imperative is fine if you already have a set of moral principles [Hegel] |
22779 | The good is realised freedom [Hegel] |
22787 | The family is the first basis of the state, but estates are a necessary second [Hegel] |
22790 | We cannot assert rights which are unnatural [Hegel] |
22767 | I aim to portray the state as a rational entity [Hegel] |
22789 | Society draws people, and requires their work, making them wholly dependent on it [Hegel] |
22791 | The state is the march of God in the world [Hegel] |
22778 | Individuals can't leave the state, because they are natural citizens, and humans require a state [Hegel] |
22794 | A fully developed state is conscious and knows what it wills [Hegel] |
22799 | The people do not have the ability to know the general will [Hegel] |
22801 | The great man of the ages is the one who reveals and accomplishes the will of his time [Hegel] |
22796 | A constitution embodies a nation's rights and condition [Hegel] |
22777 | Individuals must dedicate themselves to the ethical whole, and give their lives when asked [Hegel] |
21791 | Social groups must focus on the state, which must in turn respect their inclusion and their will [Hegel] |
22795 | People can achieve respect for their state by insight into its essence [Hegel] |
21988 | In the 1840s Hegel seemed to defend society being right as it is, as a manifestation of Mind [Hegel, by Singer] |
22800 | Majority rule means obligations can be imposed on me [Hegel] |
21792 | The state should reflect all interests, and not just popular will, or a popular party [Hegel, by Houlgate] |
22797 | In modern states an individual's actions should be their choice [Hegel] |
21790 | Moral individuals become ethical when they see the social aspect of a matter [Hegel, by Houlgate] |
8030 | For Hegel, the moral life can only be led within a certain type of community [Hegel, by MacIntyre] |
22785 | Even educated women are unsuited to science, philosophy, art and government [Hegel] |
21789 | Slaves have no duties because they have no rights [Hegel] |
22776 | Slaves are partly responsible for their own condition [Hegel] |
21778 | True liberal freedom is to pursue something, while being free to cease the pursuit [Hegel, by Houlgate] |
21779 | People assume they are free, but the options available are not under their control [Hegel] |
22085 | Freedom requires us to submit to a family, or a corporation, or a state [Hegel, by Houlgate] |
22798 | Money is the best way to achieve just equality [Hegel] |
22783 | Rights imply duties, and duties imply rights [Hegel] |
21782 | Man has an absolute right to appropriate things [Hegel] |
22773 | Because only human beings can own property, everything else can become our property [Hegel] |
22774 | A community does not have the property-owning rights that a person has [Hegel] |
22775 | The owner of a thing is obviously the first person to freely take possession of it [Hegel] |
22802 | Wars add strength to a nation, and cure internal dissension [Hegel] |
22786 | Children need discipline, to break their self-will and eradicate sensuousness [Hegel] |
17563 | The strong force pulls, but also pushes apart if nucleons get too close together [Inwagen] |
17559 | Is one atom a piece of gold, or is a sizable group of atoms required? [Inwagen] |
17580 | One's mental and other life is centred on the brain, unlike any other part of the body [Inwagen] |
17576 | If God were to 'reassemble' my atoms of ten years ago, the result would certainly not be me [Inwagen] |
17585 | Life is vague at both ends, but could it be totally vague? [Inwagen] |
17586 | At the lower level, life trails off into mere molecular interaction [Inwagen] |
17581 | Being part of an organism's life is a matter of degree, and vague [Inwagen] |
17567 | A flame is like a life, but not nearly so well individuated [Inwagen] |
17568 | A tumour may spread a sort of life, but it is not a life, or an organism [Inwagen] |
17569 | Unlike waves, lives are 'jealous'; it is almost impossible for them to overlap [Inwagen] |
17570 | The chemical reactions in a human life involve about sixteen elements [Inwagen] |
17584 | Some events are only borderline cases of lives [Inwagen] |
17573 | There is no reason to think that mere existence is a valuable thing [Inwagen] |
22782 | To have pagan beliefs and be a pagan are quite different [Hegel] |
22793 | Some religions lead to harsh servitude and the debasement of human beings [Hegel] |