77 ideas
| 14227 | We could refer to tables as 'xs that are arranged tablewise' [Inwagen] |
| 10662 | Mereology is 'nihilistic' (just atoms) or 'universal' (no restrictions on what is 'whole') [Inwagen, by Varzi] |
| 17587 | The 'Law' of Excluded Middle needs all propositions to be definitely true or definitely false [Inwagen] |
| 17558 | Variables are just like pronouns; syntactic explanations get muddled over dummy letters [Inwagen] |
| 3005 | 'Jocasta' needs to be distinguished from 'Oedipus's mother' because they are connected by different properties [Fodor] |
| 17583 | There are no heaps [Inwagen] |
| 17578 | I reject talk of 'stuff', and treat it in terms of particles [Inwagen] |
| 17582 | Singular terms can be vague, because they can contain predicates, which can be vague [Inwagen] |
| 7014 | A particle and a coin heads-or-tails pick out to perfectly well-defined predicates and properties [Fodor] |
| 17556 | Material objects are in space and time, move, have a surface and mass, and are made of some stuff [Inwagen] |
| 8264 | Maybe table-shaped particles exist, but not tables [Inwagen, by Lowe] |
| 17565 | Nihilism says composition between single things is impossible [Inwagen] |
| 14228 | If there are no tables, but tables are things arranged tablewise, the denial of tables is a contradiction [Liggins on Inwagen] |
| 14468 | Actions by artefacts and natural bodies are disguised cooperations, so we don't need them [Inwagen] |
| 17571 | Every physical thing is either a living organism or a simple [Inwagen] |
| 17562 | The statue and lump seem to share parts, but the statue is not part of the lump [Inwagen] |
| 17574 | If you knead clay you make an infinite series of objects, but they are rearrangements, not creations [Inwagen] |
| 17531 | I assume matter is particulate, made up of 'simples' [Inwagen] |
| 17560 | If contact causes composition, do two colliding balls briefly make one object? [Inwagen] |
| 17561 | If bricks compose a house, that is at least one thing, but it might be many things [Inwagen] |
| 17566 | I think parthood involves causation, and not just a reasonably stable spatial relationship [Inwagen] |
| 14230 | We can deny whole objects but accept parts, by referring to them as plurals within things [Inwagen, by Liggins] |
| 17557 | Special Composition Question: when is a thing part of something? [Inwagen] |
| 17564 | The essence of a star includes the released binding energy which keeps it from collapse [Inwagen] |
| 17575 | The persistence of artifacts always covertly involves intelligent beings [Inwagen] |
| 17577 | When an electron 'leaps' to another orbit, is the new one the same electron? [Inwagen] |
| 17589 | If you reject transitivity of vague identity, there is no Ship of Theseus problem [Inwagen] |
| 17588 | We should talk of the transitivity of 'identity', and of 'definite identity' [Inwagen] |
| 17572 | Actuality proves possibility, but that doesn't explain how it is possible [Inwagen] |
| 17579 | Counterparts reduce counterfactual identity to problems about similarity relations [Inwagen] |
| 17590 | A merely possible object clearly isn't there, so that is a defective notion [Inwagen] |
| 17591 | Merely possible objects must be consistent properties, or haecceities [Inwagen] |
| 2990 | Contrary to commonsense, most of what is in the mind seems to be unlearned [Fodor] |
| 3008 | Evolution suggests that innate knowledge of human psychology would be beneficial [Fodor] |
| 3009 | Sticklebacks have an innate idea that red things are rivals [Fodor] |
| 19544 | Closure says if you know P, and also know P implies Q, then you must know Q [Dretske] |
| 19545 | We needn't regret the implications of our regrets; regretting drinking too much implies the past is real [Dretske] |
| 19546 | Knowing by visual perception is not the same as knowing by implication [Dretske] |
| 19547 | Reasons for believing P may not transmit to its implication, Q [Dretske] |
| 19548 | The only way to preserve our homely truths is to abandon closure [Dretske] |
| 19549 | P may imply Q, but evidence for P doesn't imply evidence for Q, so closure fails [Dretske] |
| 19550 | We know past events by memory, but we don't know the past is real (an implication) by memory [Dretske] |
| 2994 | In CRTT thought may be represented, content must be [Fodor] |
| 7326 | Intentionality doesn't go deep enough to appear on the physicists' ultimate list of things [Fodor] |
| 15494 | We can't use propositions to explain intentional attitudes, because they would need explaining [Fodor] |
| 3001 | Behaviourism has no theory of mental causation [Fodor] |
| 2993 | Any piece of software can always be hard-wired [Fodor] |
| 3011 | Causal powers must be a crucial feature of mental states [Fodor] |
| 5498 | Mind is a set of hierarchical 'homunculi', which are made up in turn from subcomponents [Fodor, by Lycan] |
| 2995 | Supervenience gives good support for mental causation [Fodor] |
| 2991 | Hume's associationism offers no explanation at all of rational thought [Fodor] |
| 3002 | If mind is just physical, how can it follow the rules required for intelligent thought? [Fodor] |
| 2992 | We may be able to explain rationality mechanically [Fodor] |
| 2988 | Folk psychology is the only explanation of behaviour we have [Fodor] |
| 3010 | Belief and desire are structured states, which need mentalese [Fodor] |
| 2999 | Obsession with narrow content leads to various sorts of hopeless anti-realism [Fodor] |
| 3012 | Do identical thoughts have identical causal roles? [Fodor] |
| 2998 | Grice thinks meaning is inherited from the propositional attitudes which sentences express [Fodor] |
| 3006 | Whatever in the mind delivers falsehood is parasitic on what delivers truth [Fodor] |
| 3007 | Many different verification procedures can reach 'star', but it only has one semantic value [Fodor] |
| 3004 | The meaning of a sentence derives from its use in expressing an attitude [Fodor] |
| 3000 | Meaning holism is a crazy doctrine [Fodor] |
| 3003 | Very different mental states can share their contents, so content doesn't seem to be constructed from functional role [Fodor] |
| 2996 | Mental states may have the same content but different extensions [Fodor] |
| 17563 | The strong force pulls, but also pushes apart if nucleons get too close together [Inwagen] |
| 17559 | Is one atom a piece of gold, or is a sizable group of atoms required? [Inwagen] |
| 17580 | One's mental and other life is centred on the brain, unlike any other part of the body [Inwagen] |
| 17576 | If God were to 'reassemble' my atoms of ten years ago, the result would certainly not be me [Inwagen] |
| 17585 | Life is vague at both ends, but could it be totally vague? [Inwagen] |
| 17586 | At the lower level, life trails off into mere molecular interaction [Inwagen] |
| 17581 | Being part of an organism's life is a matter of degree, and vague [Inwagen] |
| 17567 | A flame is like a life, but not nearly so well individuated [Inwagen] |
| 17568 | A tumour may spread a sort of life, but it is not a life, or an organism [Inwagen] |
| 17569 | Unlike waves, lives are 'jealous'; it is almost impossible for them to overlap [Inwagen] |
| 17570 | The chemical reactions in a human life involve about sixteen elements [Inwagen] |
| 17584 | Some events are only borderline cases of lives [Inwagen] |
| 17573 | There is no reason to think that mere existence is a valuable thing [Inwagen] |