Combining Texts

All the ideas for 'Material Beings', 'The Language of Thought' and 'Virtues of the Mind'

expand these ideas     |    start again     |     specify just one area for these texts


79 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Unlike knowledge, wisdom cannot be misused [Zagzebski]
1. Philosophy / A. Wisdom / 2. Wise People
Wisdom is the property of a person, not of their cognitive state [Zagzebski, by Whitcomb]
2. Reason / D. Definition / 2. Aims of Definition
Precision is only one of the virtues of a good definition [Zagzebski]
2. Reason / D. Definition / 12. Paraphrase
We could refer to tables as 'xs that are arranged tablewise' [Inwagen]
2. Reason / E. Argument / 1. Argument
Objection by counterexample is weak, because it only reveals inaccuracies in one theory [Zagzebski]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Mereology is 'nihilistic' (just atoms) or 'universal' (no restrictions on what is 'whole') [Inwagen, by Varzi]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
The 'Law' of Excluded Middle needs all propositions to be definitely true or definitely false [Inwagen]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
Variables are just like pronouns; syntactic explanations get muddled over dummy letters [Inwagen]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
There are no heaps [Inwagen]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
I reject talk of 'stuff', and treat it in terms of particles [Inwagen]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
Singular terms can be vague, because they can contain predicates, which can be vague [Inwagen]
9. Objects / A. Existence of Objects / 1. Physical Objects
Material objects are in space and time, move, have a surface and mass, and are made of some stuff [Inwagen]
Maybe table-shaped particles exist, but not tables [Inwagen, by Lowe]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Nihilism says composition between single things is impossible [Inwagen]
If there are no tables, but tables are things arranged tablewise, the denial of tables is a contradiction [Liggins on Inwagen]
Actions by artefacts and natural bodies are disguised cooperations, so we don't need them [Inwagen]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
Every physical thing is either a living organism or a simple [Inwagen]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
The statue and lump seem to share parts, but the statue is not part of the lump [Inwagen]
If you knead clay you make an infinite series of objects, but they are rearrangements, not creations [Inwagen]
9. Objects / C. Structure of Objects / 3. Matter of an Object
I assume matter is particulate, made up of 'simples' [Inwagen]
9. Objects / C. Structure of Objects / 5. Composition of an Object
If contact causes composition, do two colliding balls briefly make one object? [Inwagen]
If bricks compose a house, that is at least one thing, but it might be many things [Inwagen]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
I think parthood involves causation, and not just a reasonably stable spatial relationship [Inwagen]
We can deny whole objects but accept parts, by referring to them as plurals within things [Inwagen, by Liggins]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Special Composition Question: when is a thing part of something? [Inwagen]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
The essence of a star includes the released binding energy which keeps it from collapse [Inwagen]
9. Objects / D. Essence of Objects / 11. Essence of Artefacts
The persistence of artifacts always covertly involves intelligent beings [Inwagen]
9. Objects / E. Objects over Time / 7. Intermittent Objects
When an electron 'leaps' to another orbit, is the new one the same electron? [Inwagen]
9. Objects / E. Objects over Time / 9. Ship of Theseus
If you reject transitivity of vague identity, there is no Ship of Theseus problem [Inwagen]
9. Objects / F. Identity among Objects / 1. Concept of Identity
We should talk of the transitivity of 'identity', and of 'definite identity' [Inwagen]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Actuality proves possibility, but that doesn't explain how it is possible [Inwagen]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Counterparts reduce counterfactual identity to problems about similarity relations [Inwagen]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
A merely possible object clearly isn't there, so that is a defective notion [Inwagen]
Merely possible objects must be consistent properties, or haecceities [Inwagen]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Modern epistemology is too atomistic, and neglects understanding [Zagzebski]
Epistemology is excessively atomic, by focusing on justification instead of understanding [Zagzebski]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Truth is valuable, but someone knowing the truth is more valuable [Zagzebski]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Some beliefs are fairly voluntary, and others are not at all so [Zagzebski]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Knowledge either aims at a quantity of truths, or a quality of understanding of truths [Zagzebski]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
For internalists Gettier situations are where internally it is fine, but there is an external mishap [Zagzebski]
Gettier problems are always possible if justification and truth are not closely linked [Zagzebski]
We avoid the Gettier problem if the support for the belief entails its truth [Zagzebski]
Gettier cases arise when good luck cancels out bad luck [Zagzebski]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
Intellectual virtues are forms of moral virtue [Zagzebski]
A reliable process is no use without the virtues to make use of them [Zagzebski]
Intellectual and moral prejudice are the same vice (and there are other examples) [Zagzebski]
We can name at least thirteen intellectual vices [Zagzebski]
A justified belief emulates the understanding and beliefs of an intellectually virtuous person [Zagzebski]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Epistemic perfection for reliabilism is a truth-producing machine [Zagzebski]
16. Persons / C. Self-Awareness / 2. Knowing the Self
The self is known as much by its knowledge as by its action [Zagzebski]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
The feeling accompanying curiosity is neither pleasant nor painful [Zagzebski]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Since the language of thought is the same for all, it must be something like logical form [Fodor, by Devlin]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
If concept-learning is hypothesis-testing, that needs innate concepts to get started [Fodor, by Margolis/Laurence]
20. Action / C. Motives for Action / 1. Acting on Desires
Motives involve desires, but also how the desires connect to our aims [Zagzebski]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Modern moral theory concerns settling conflicts, rather than human fulfilment [Zagzebski]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Moral luck means our praise and blame may exceed our control or awareness [Zagzebski]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Nowadays we doubt the Greek view that the flourishing of individuals and communities are linked [Zagzebski]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue theory is hopeless if there is no core of agreed universal virtues [Zagzebski]
A virtue must always have a corresponding vice [Zagzebski]
Eight marks distingush skills from virtues [Zagzebski, by PG]
Virtues are deep acquired excellences of persons, which successfully attain desire ends [Zagzebski]
Every moral virtue requires a degree of intelligence [Zagzebski]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Virtue theory can have lots of rules, as long as they are grounded in virtues and in facts [Zagzebski]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
We need phronesis to coordinate our virtues [Zagzebski]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
For the virtue of honesty you must be careful with the truth, and not just speak truly [Zagzebski]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
The courage of an evil person is still a quality worth having [Zagzebski]
27. Natural Reality / B. Modern Physics / 3. Chromodynamics / a. Chromodynamics
The strong force pulls, but also pushes apart if nucleons get too close together [Inwagen]
27. Natural Reality / F. Chemistry / 2. Modern Elements
Is one atom a piece of gold, or is a sizable group of atoms required? [Inwagen]
27. Natural Reality / G. Biology / 2. Life
At the lower level, life trails off into mere molecular interaction [Inwagen]
A tumour may spread a sort of life, but it is not a life, or an organism [Inwagen]
Being part of an organism's life is a matter of degree, and vague [Inwagen]
Some events are only borderline cases of lives [Inwagen]
Unlike waves, lives are 'jealous'; it is almost impossible for them to overlap [Inwagen]
One's mental and other life is centred on the brain, unlike any other part of the body [Inwagen]
The chemical reactions in a human life involve about sixteen elements [Inwagen]
Life is vague at both ends, but could it be totally vague? [Inwagen]
A flame is like a life, but not nearly so well individuated [Inwagen]
If God were to 'reassemble' my atoms of ten years ago, the result would certainly not be me [Inwagen]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
There is no reason to think that mere existence is a valuable thing [Inwagen]