76 ideas
6259 | Why can't a wise man doubt everything? [Montaigne] |
6263 | No wisdom could make us comfortably walk a wide beam if it was high in the air [Montaigne] |
9847 | A contextual definition permits the elimination of the expression by a substitution [Dummett] |
14227 | We could refer to tables as 'xs that are arranged tablewise' [Inwagen] |
6258 | Virtue is the distinctive mark of truth, and its greatest product [Montaigne] |
10662 | Mereology is 'nihilistic' (just atoms) or 'universal' (no restrictions on what is 'whole') [Inwagen, by Varzi] |
9820 | In classical logic, logical truths are valid formulas; in higher-order logics they are purely logical [Dummett] |
17587 | The 'Law' of Excluded Middle needs all propositions to be definitely true or definitely false [Inwagen] |
17558 | Variables are just like pronouns; syntactic explanations get muddled over dummy letters [Inwagen] |
17583 | There are no heaps [Inwagen] |
9896 | A prime number is one which is measured by a unit alone [Dummett] |
18255 | Addition of quantities is prior to ordering, as shown in cyclic domains like angles [Dummett] |
9895 | A number is a multitude composed of units [Dummett] |
9852 | We understand 'there are as many nuts as apples' as easily by pairing them as by counting them [Dummett] |
9829 | The identity of a number may be fixed by something outside structure - by counting [Dummett] |
9828 | Numbers aren't fixed by position in a structure; it won't tell you whether to start with 0 or 1 [Dummett] |
9876 | Set theory isn't part of logic, and why reduce to something more complex? [Dummett] |
9884 | The distinction of concrete/abstract, or actual/non-actual, is a scale, not a dichotomy [Dummett] |
17578 | I reject talk of 'stuff', and treat it in terms of particles [Inwagen] |
9869 | Realism is just the application of two-valued semantics to sentences [Dummett] |
6262 | We lack some sense or other, and hence objects may have hidden features [Montaigne] |
17582 | Singular terms can be vague, because they can contain predicates, which can be vague [Inwagen] |
9880 | Nominalism assumes unmediated mental contact with objects [Dummett] |
17556 | Material objects are in space and time, move, have a surface and mass, and are made of some stuff [Inwagen] |
8264 | Maybe table-shaped particles exist, but not tables [Inwagen, by Lowe] |
9885 | The existence of abstract objects is a pseudo-problem [Dummett] |
9858 | Abstract objects nowadays are those which are objective but not actual [Dummett] |
9859 | It is absurd to deny the Equator, on the grounds that it lacks causal powers [Dummett] |
9860 | 'We've crossed the Equator' has truth-conditions, so accept the Equator - and it's an object [Dummett] |
9872 | Abstract objects need the context principle, since they can't be encountered directly [Dummett] |
17565 | Nihilism says composition between single things is impossible [Inwagen] |
14228 | If there are no tables, but tables are things arranged tablewise, the denial of tables is a contradiction [Liggins on Inwagen] |
14468 | Actions by artefacts and natural bodies are disguised cooperations, so we don't need them [Inwagen] |
17571 | Every physical thing is either a living organism or a simple [Inwagen] |
17562 | The statue and lump seem to share parts, but the statue is not part of the lump [Inwagen] |
17574 | If you knead clay you make an infinite series of objects, but they are rearrangements, not creations [Inwagen] |
17531 | I assume matter is particulate, made up of 'simples' [Inwagen] |
17560 | If contact causes composition, do two colliding balls briefly make one object? [Inwagen] |
17561 | If bricks compose a house, that is at least one thing, but it might be many things [Inwagen] |
17566 | I think parthood involves causation, and not just a reasonably stable spatial relationship [Inwagen] |
14230 | We can deny whole objects but accept parts, by referring to them as plurals within things [Inwagen, by Liggins] |
17557 | Special Composition Question: when is a thing part of something? [Inwagen] |
17564 | The essence of a star includes the released binding energy which keeps it from collapse [Inwagen] |
17575 | The persistence of artifacts always covertly involves intelligent beings [Inwagen] |
17577 | When an electron 'leaps' to another orbit, is the new one the same electron? [Inwagen] |
17589 | If you reject transitivity of vague identity, there is no Ship of Theseus problem [Inwagen] |
17588 | We should talk of the transitivity of 'identity', and of 'definite identity' [Inwagen] |
9848 | Content is replaceable if identical, so replaceability can't define identity [Dummett, by Dummett] |
9842 | Frege introduced criteria for identity, but thought defining identity was circular [Dummett] |
17572 | Actuality proves possibility, but that doesn't explain how it is possible [Inwagen] |
17579 | Counterparts reduce counterfactual identity to problems about similarity relations [Inwagen] |
17590 | A merely possible object clearly isn't there, so that is a defective notion [Inwagen] |
17591 | Merely possible objects must be consistent properties, or haecceities [Inwagen] |
6260 | Sceptics say there is truth, but no means of making or testing lasting judgements [Montaigne] |
6261 | The soul is in the brain, as shown by head injuries [Montaigne] |
9849 | Maybe a concept is 'prior' to another if it can be defined without the second concept [Dummett] |
9850 | An argument for conceptual priority is greater simplicity in explanation [Dummett] |
9873 | Abstract terms are acceptable as long as we know how they function linguistically [Dummett] |
9993 | There is no reason why abstraction by equivalence classes should be called 'logical' [Dummett, by Tait] |
9857 | We arrive at the concept 'suicide' by comparing 'Cato killed Cato' with 'Brutus killed Brutus' [Dummett] |
9833 | To abstract from spoons (to get the same number as the forks), the spoons must be indistinguishable too [Dummett] |
9836 | Fregean semantics assumes a domain articulated into individual objects [Dummett] |
17563 | The strong force pulls, but also pushes apart if nucleons get too close together [Inwagen] |
18257 | Why should the limit of measurement be points, not intervals? [Dummett] |
17559 | Is one atom a piece of gold, or is a sizable group of atoms required? [Inwagen] |
17584 | Some events are only borderline cases of lives [Inwagen] |
17586 | At the lower level, life trails off into mere molecular interaction [Inwagen] |
17567 | A flame is like a life, but not nearly so well individuated [Inwagen] |
17568 | A tumour may spread a sort of life, but it is not a life, or an organism [Inwagen] |
17569 | Unlike waves, lives are 'jealous'; it is almost impossible for them to overlap [Inwagen] |
17580 | One's mental and other life is centred on the brain, unlike any other part of the body [Inwagen] |
17570 | The chemical reactions in a human life involve about sixteen elements [Inwagen] |
17581 | Being part of an organism's life is a matter of degree, and vague [Inwagen] |
17576 | If God were to 'reassemble' my atoms of ten years ago, the result would certainly not be me [Inwagen] |
17585 | Life is vague at both ends, but could it be totally vague? [Inwagen] |
17573 | There is no reason to think that mere existence is a valuable thing [Inwagen] |