14 ideas
| 1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
| 1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
| 1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
| 1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
| 14620 | Theories in logic are sentences closed under consequence, but in truth discussions theories have axioms [Fine,K] |
| 14530 | The role of semantic necessity in semantics is like metaphysical necessity in metaphysics [Fine,K, by Hale/Hoffmann,A] |
| 8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
| 1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
| 14618 | Semantics is either an assignment of semantic values, or a theory of truth [Fine,K] |
| 14621 | Semantics is a body of semantic requirements, not semantic truths or assigned values [Fine,K] |
| 14622 | Referential semantics (unlike Fregeanism) allows objects themselves in to semantic requirements [Fine,K] |
| 14619 | The Quinean doubt: are semantics and facts separate, and do analytic sentences have no factual part? [Fine,K] |
| 22745 | Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus] |
| 5883 | Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero] |