55 ideas
8060 | In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre] |
8053 | Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre] |
125 | Is a gifted philosopher unmanly if he avoids the strife of the communal world? [Plato] |
8047 | Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre] |
8062 | Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre] |
4321 | We should test one another, by asking and answering questions [Plato] |
1654 | In "Gorgias" Socrates is confident that his 'elenchus' will decide moral truth [Vlastos on Plato] |
8052 | To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre] |
8057 | Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre] |
8054 | Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre] |
21050 | I can only make decisions if I see myself as part of a story [MacIntyre] |
8056 | AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre] |
114 | Rhetoric can produce conviction, but not educate people about right and wrong [Plato] |
116 | Rhetoric is irrational about its means and its ends [Plato] |
135 | All activity aims at the good [Plato] |
8059 | The good life for man is the life spent seeking the good life for man [MacIntyre] |
8034 | We still have the appearance and language of morality, but we no longer understand it [MacIntyre] |
8036 | Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre] |
8049 | Moral judgements now are anachronisms from a theistic age [MacIntyre] |
8045 | The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre] |
8051 | Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre] |
8048 | When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre] |
122 | Moral rules are made by the weak members of humanity [Plato] |
8035 | In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre] |
8037 | The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre] |
8040 | Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre] |
8042 | Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre] |
139 | A good person is bound to act well, and this brings happiness [Plato] |
128 | Is it natural to simply indulge our selfish desires? [Plato] |
4322 | In slaking our thirst the goodness of the action and the pleasure are clearly separate [Plato] |
136 | Good should be the aim of pleasant activity, not the other way round [Plato] |
134 | Good and bad people seem to experience equal amounts of pleasure and pain [Plato] |
4319 | In a fool's mind desire is like a leaky jar, insatiable in its desires, and order and contentment are better [Plato] |
132 | If happiness is the satisfaction of desires, then a life of scratching itches should be happiness [Plato] |
130 | Is the happiest state one of sensual, self-indulgent freedom? [Plato] |
8058 | Maybe we can only understand rules if we first understand the virtues [MacIntyre] |
7097 | Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman] |
120 | Should we avoid evil because it will bring us bad consequences? [Plato] |
8043 | Characters are the masks worn by moral philosophies [MacIntyre] |
118 | I would rather be a victim of crime than a criminal [Plato] |
8061 | If morality just is emotion, there are no external criteria for judging emotions [MacIntyre] |
140 | Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato] |
131 | If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato] |
129 | Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato] |
119 | A criminal is worse off if he avoids punishment [Plato] |
4320 | The popular view is that health is first, good looks second, and honest wealth third [Plato] |
8038 | Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre] |
8050 | There are no natural or human rights, and belief in them is nonsense [MacIntyre] |
137 | As with other things, a good state is organised and orderly [Plato] |
141 | A good citizen won't be passive, but will redirect the needs of the state [Plato] |
123 | Do most people like equality because they are second-rate? [Plato] |
124 | Does nature imply that it is right for better people to have greater benefits? [Plato] |
22745 | Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus] |
8055 | If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre] |
5883 | Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero] |