27 ideas
| 22496 | Wisdom only implies the knowledge achievable in any normal lifetime [Foot] |
| 8250 | So-called 'free logic' operates without existence assumptions [Meinong, by George/Van Evra] |
| 8719 | There can be impossible and contradictory objects, if they can have properties [Meinong, by Friend] |
| 8971 | There are objects of which it is true that there are no such objects [Meinong] |
| 8718 | Meinong says an object need not exist, but must only have properties [Meinong, by Friend] |
| 7756 | Meinong said all objects of thought (even self-contradictions) have some sort of being [Meinong, by Lycan] |
| 15781 | The objects of knowledge are far more numerous than objects which exist [Meinong] |
| 23694 | All criterions of practical rationality derive from goodness of will [Foot] |
| 23686 | Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright] |
| 23693 | Practical rationality must weigh both what is morally and what is non-morally required [Foot] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 23687 | Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 22493 | Sterility is a human defect, but the choice to be childless is not [Foot] |
| 22492 | Virtues are as necessary to humans as stings are to bees [Foot] |
| 22491 | Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 22497 | Deep happiness usually comes from the basic things in life [Foot] |
| 22498 | Happiness is enjoying the pursuit and attainment of right ends [Foot] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 23695 | Good actions can never be justified by the good they brings to their agent [Foot] |
| 22499 | We all know that just pretending to be someone's friend is not the good life [Foot] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 22495 | Someone is a good person because of their rational will, not their body or memory [Foot] |
| 22502 | Refraining from murder is not made good by authenticity or self-fulfilment [Foot] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |