17 ideas
| 15565 | Events have inbuilt essences, as necessary conditions for their occurrence [Lewis] |
| 15566 | Events are classes, and so there is a mereology of their parts [Lewis] |
| 15567 | Some events involve no change; they must, because causal histories involve unchanges [Lewis] |
| 15561 | The events that suit semantics may not be the events that suit causation [Lewis] |
| 15564 | An event is a property of a unique space-time region [Lewis] |
| 15563 | Properties are very abundant (unlike universals), and are used for semantics and higher-order variables [Lewis] |
| 22465 | We see a moral distinction between doing and allowing to happen [Foot] |
| 22466 | We see a moral distinction between our aims and their foreseen consequences [Foot] |
| 22467 | Acts and omissions only matter if they concern doing something versus allowing it [Foot] |
| 22470 | A good moral system benefits its participants, and so demands reciprocity [Foot] |
| 22468 | Virtues can have aims, but good states of affairs are not among them [Foot] |
| 22469 | Some virtues imply rules, and others concern attachment [Foot] |
| 23569 | The only just cause for a war is a wrong received [Vitoria] |
| 23601 | Leaders can only attack foreigners who have done wrong (as with their own subjects) [Vitoria] |
| 23566 | Princes should not justify a war to their subjects, and doing so would undermine the state [Vitoria] |
| 23576 | Sacking a city is lawful if it motivates the attacking troops [Vitoria] |
| 15562 | Causation is a general relation derived from instances of causal dependence [Lewis] |