Combining Texts

All the ideas for 'Does Moral Subjectivism Rest on a Mistake?', 'Elusive Knowledge' and 'Dispositions and Powers'

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23 ideas

8. Modes of Existence / B. Properties / 1. Nature of Properties
Humeans see properties as having no more essential features and relations than their distinctness [Friend/Kimpton-Nye, by PG]
Dispositions are what individuate properties, and they constitute their essence [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Powers are properties which necessitate dispositions [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Dispositional essentialism (unlike the grounding view) says only fundamental properties are powers [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
A power is a property which consists entirely of dispositions [Friend/Kimpton-Nye]
Powers are qualitative properties which fully ground dispositions [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositions have directed behaviour which occurs if triggered [Friend/Kimpton-Nye]
'Masked' dispositions fail to react because something intervenes [Friend/Kimpton-Nye]
A disposition is 'altered' when the stimulus reverses the disposition [Friend/Kimpton-Nye]
A disposition is 'mimicked' if a different cause produces that effect from that stimulus [Friend/Kimpton-Nye]
A 'trick' can look like a stimulus for a disposition which will happen without it [Friend/Kimpton-Nye]
Some dispositions manifest themselves without a stimulus [Friend/Kimpton-Nye]
We could analyse dispositions as 'possibilities', with no mention of a stimulus [Friend/Kimpton-Nye]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Dispositionalism says modality is in the powers of this world, not outsourced to possible worlds [Friend/Kimpton-Nye]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
The timid student has knowledge without belief, lacking confidence in their correct answer [Lewis]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
To say S knows P, but cannot eliminate not-P, sounds like a contradiction [Lewis]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
Justification is neither sufficient nor necessary for knowledge [Lewis]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
Knowing is context-sensitive because the domain of quantification varies [Lewis, by Cohen,S]
We have knowledge if alternatives are eliminated, but appropriate alternatives depend on context [Lewis, by Cohen,S]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
Non-cognitivists give the conditions of use of moral sentences as facts about the speaker [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
The mistake is to think good grounds aren't enough for moral judgement, which also needs feelings [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Moral arguments are grounded in human facts [Foot]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
Hume's Dictum says no connections are necessary - so mass and spacetime warping could separate [Friend/Kimpton-Nye]