Combining Texts

All the ideas for 'Natural Goodness', 'An Argument for the Identity Theory' and 'The Mystery of Consciousness'

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29 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
7. Existence / C. Structure of Existence / 2. Reduction
Reduction is either by elimination, or by explanation [Searle]
Eliminative reduction needs a gap between appearance and reality, as in sunsets [Searle]
8. Modes of Existence / B. Properties / 3. Types of Properties
A property is 'emergent' if it is caused by elements of a system, when the elements lack the property [Searle]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
Explanation of how we unify our mental stimuli into a single experience is the 'binding problem' [Searle]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
A system is either conscious or it isn't, though the intensity varies a lot [Searle]
Consciousness has a first-person ontology, which only exists from a subjective viewpoint [Searle]
There isn't one consciousness (information-processing) which can be investigated, and another (phenomenal) which can't [Searle]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
The use of 'qualia' seems to imply that consciousness and qualia are separate [Searle]
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
Experiences are defined by their causal role, and causal roles belong to physical states [Lewis]
'Pain' contingently names the state that occupies the causal role of pain [Lewis]
17. Mind and Body / C. Functionalism / 7. Chinese Room
I now think syntax is not in the physics, but in the eye of the beholder [Searle]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Consciousness has a first-person ontology, so it cannot be reduced without omitting something [Searle]
17. Mind and Body / D. Property Dualism / 4. Emergentism
There is non-event causation between mind and brain, as between a table and its solidity [Searle]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The pattern of molecules in the sea is much more complex than the complexity of brain neurons [Searle]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
If tree rings contain information about age, then age contains information about rings [Searle]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
All criterions of practical rationality derive from goodness of will [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Virtues are as necessary to humans as stings are to bees [Foot]
Sterility is a human defect, but the choice to be childless is not [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Deep happiness usually comes from the basic things in life [Foot]
Happiness is enjoying the pursuit and attainment of right ends [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / F. Existentialism / 7. Existential Action
Refraining from murder is not made good by authenticity or self-fulfilment [Foot]