20 ideas
12056 | An ancestral relation is either direct or transitively indirect [Wiggins] |
12050 | Substances contain a source of change or principle of activity [Wiggins] |
12052 | We never single out just 'this', but always 'this something-or-other' [Wiggins] |
12055 | Sortal predications are answers to the question 'what is x?' [Wiggins] |
12059 | A river may change constantly, but not in respect of being a river [Wiggins] |
12063 | Sortal classification becomes science, with cross reference clarifying individuals [Wiggins] |
12051 | If the kinds are divided realistically, they fall into substances [Wiggins] |
12053 | 'Human being' is a better answer to 'what is it?' than 'poet', as the latter comes in degrees [Wiggins] |
12054 | Secondary substances correctly divide primary substances by activity-principles and relations [Wiggins] |
12047 | We refer to persisting substances, in perception and in thought, and they aid understanding [Wiggins] |
12057 | Matter underlies things, composes things, and brings them to be [Wiggins] |
12064 | The category of substance is more important for epistemology than for ontology [Wiggins] |
12049 | Naming the secondary substance provides a mass of general information [Wiggins] |
12065 | Seeing a group of soldiers as an army is irresistible, in ontology and explanation [Wiggins] |
22445 | Morality shows murder is wrong, but not what counts as a murder [Foot] |
22444 | A moral system must deal with the dangers and benefits of life [Foot] |
22447 | Saying something 'just is' right or wrong creates an illusion of fact and objectivity [Foot] |
5655 | Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton] |
22448 | We sometimes just use the word 'should' to impose a rule of conduct on someone [Foot] |
22446 | In the case of something lacking independence, calling it a human being is a matter of choice [Foot] |