14 ideas
| 13174 | A piece of flint contains something resembling perceptions and appetites [Leibniz] |
| 13175 | Entelechies are analogous to souls, as other minds are analogous to our own minds [Leibniz] |
| 16978 | If conceivability is a priori coherence, that implies possibility [Tahko] |
| 13172 | What we cannot imagine may still exist [Leibniz] |
| 16975 | Essences are used to explain natural kinds, modality, and causal powers [Tahko] |
| 22465 | We see a moral distinction between doing and allowing to happen [Foot] |
| 22466 | We see a moral distinction between our aims and their foreseen consequences [Foot] |
| 22467 | Acts and omissions only matter if they concern doing something versus allowing it [Foot] |
| 13173 | Death is just the contraction of an animal [Leibniz] |
| 22470 | A good moral system benefits its participants, and so demands reciprocity [Foot] |
| 22468 | Virtues can have aims, but good states of affairs are not among them [Foot] |
| 22469 | Some virtues imply rules, and others concern attachment [Foot] |
| 16976 | Scientific essentialists tend to characterise essence in terms of modality (not vice versa) [Tahko] |
| 16977 | If essence is modal and laws are necessary, essentialist knowledge is found by scientists [Tahko] |