61 ideas
22496 | Wisdom only implies the knowledge achievable in any normal lifetime [Foot] |
6653 | Syntactical methods of proof need only structure, where semantic methods (truth-tables) need truth [Lowe] |
6618 | A 'substance' is a thing that remains the same when its properties change [Lowe] |
10990 | Conditionals are truth-functional, but unassertable in tricky cases? [Grice, by Read] |
6635 | Causal theories of belief make all beliefs true, and can't explain belief about the future [Lowe] |
6619 | Perhaps 'I' no more refers than the 'it' in 'it is raining' [Lowe] |
6643 | 'Ecological' approaches say we don't infer information, but pick it up directly from reality [Lowe] |
6638 | One must be able to visually recognise a table, as well as knowing its form [Lowe] |
6644 | Computationalists object that the 'ecological' approach can't tell us how we get the information [Lowe] |
6647 | Comparing shapes is proportional in time to the angle of rotation [Lowe] |
6639 | The 'disjunctive' theory of perception says true perceptions and hallucinations need have nothing in common [Lowe] |
6640 | A causal theorist can be a direct realist, if all objects of perception are external [Lowe] |
6645 | If blindsight shows we don't need perceptual experiences, the causal theory is wrong [Lowe] |
6637 | How could one paraphrase very complex sense-data reports adverbially? [Lowe] |
6667 | There are memories of facts, memories of practical skills, and autobiographical memory [Lowe] |
6642 | Psychologists say illusions only occur in unnatural and passive situations [Lowe] |
6641 | Externalists say minds depend on environment for their very existence and identity [Lowe] |
6617 | The main questions are: is mind distinct from body, and does it have unique properties? [Lowe] |
6626 | 'Phenomenal' consciousness is of qualities; 'apperceptive' consciousness includes beliefs and desires [Lowe] |
6646 | The brain may have two systems for vision, with only the older one intact in blindsight [Lowe] |
6665 | Persons are selves - subjects of experience, with reflexive self-knowledge [Lowe] |
6670 | If my brain could survive on its own, I cannot be identical with my whole body [Lowe] |
6671 | It seems impossible to get generally applicable mental concepts from self-observation [Lowe] |
6666 | All human languages have an equivalent of the word 'I' [Lowe] |
6625 | If qualia are causally inert, how can we even know about them? [Lowe] |
6621 | You can only identify behaviour by ascribing belief, so the behaviour can't explain the belief [Lowe] |
6654 | A computer program is equivalent to the person AND the manual [Lowe] |
6629 | Functionalism commits us to bizarre possibilities, such as 'zombies' [Lowe] |
6623 | Functionalism can't distinguish our experiences in spectrum inversion [Lowe] |
6628 | Functionalism only discusses relational properties of mental states, not intrinsic properties [Lowe] |
6622 | Non-reductive physicalism accepts token-token identity (not type-type) and asserts 'supervenience' of mind and brain [Lowe] |
6634 | Physicalists must believe in narrow content (because thoughts are merely the brain states) [Lowe] |
6630 | Eliminativism is incoherent if it eliminates reason and truth as well as propositional attitudes [Lowe] |
6648 | Some behaviourists believe thought is just suppressed speech [Lowe] |
6651 | People are wildly inaccurate in estimating probabilities about an observed event [Lowe] |
6652 | 'Base rate neglect' makes people favour the evidence over its background [Lowe] |
6655 | The 'Frame Problem' is how to program the appropriate application of general knowledge [Lowe] |
6657 | Computers can't be rational, because they lack motivation and curiosity [Lowe] |
6656 | The Turing test is too behaviourist, and too verbal in its methods [Lowe] |
6636 | The naturalistic views of how content is created are the causal theory and the teleological theory [Lowe] |
6633 | Twin Earth cases imply that even beliefs about kinds of stuff are indexical [Lowe] |
6632 | The same proposition provides contents for the that-clause of an utterance and a belief [Lowe] |
6631 | If propositions are abstract entities, how can minds depend on their causal powers? [Lowe] |
10991 | Key conversational maxims are 'quality' (assert truth) and 'quantity' (leave nothing out) [Grice, by Read] |
6659 | The three main theories of action involve the will, or belief-plus-desire, or an agent [Lowe] |
6661 | Libet gives empirical support for the will, as a kind of 'executive' mental operation [Lowe] |
23694 | All criterions of practical rationality derive from goodness of will [Foot] |
6662 | We feel belief and desire as reasons for choice, not causes of choice [Lowe] |
6663 | People's actions are explained either by their motives, or their reasons, or the causes [Lowe] |
23686 | Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright] |
23693 | Practical rationality must weigh both what is morally and what is non-morally required [Foot] |
23687 | Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright] |
22493 | Sterility is a human defect, but the choice to be childless is not [Foot] |
22492 | Virtues are as necessary to humans as stings are to bees [Foot] |
22491 | Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot] |
22497 | Deep happiness usually comes from the basic things in life [Foot] |
22498 | Happiness is enjoying the pursuit and attainment of right ends [Foot] |
23695 | Good actions can never be justified by the good they brings to their agent [Foot] |
22499 | We all know that just pretending to be someone's friend is not the good life [Foot] |
22495 | Someone is a good person because of their rational will, not their body or memory [Foot] |
22502 | Refraining from murder is not made good by authenticity or self-fulfilment [Foot] |