Combining Texts

All the ideas for 'Natural Goodness', 'On Plural Reference and Set Theory' and 'Shame and Necessity'

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25 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
A 'singulariser' converts a plural like 'number of' to a syntactically neutral form [Cartwright,H, by Hossack]
16. Persons / F. Free Will / 5. Against Free Will
It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B]
There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
All criterions of practical rationality derive from goodness of will [Foot]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Responsibility involves cause, intention, state of mind, and response after the event [Williams,B]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
In bad actions, guilt points towards victims, and shame to the agent [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Sterility is a human defect, but the choice to be childless is not [Foot]
Virtues are as necessary to humans as stings are to bees [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Deep happiness usually comes from the basic things in life [Foot]
Happiness is enjoying the pursuit and attainment of right ends [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Greek moral progress came when 'virtue' was freed from social status [Williams,B]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / D. Deontological Ethics / 2. Duty
The modern idea of duty is unknown in archaic Greece [Williams,B]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B]
If reason cannot lead people to good, we must hope they have an internal voice [Williams,B]
23. Ethics / F. Existentialism / 7. Existential Action
Refraining from murder is not made good by authenticity or self-fulfilment [Foot]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
There is a problem of evil only if you expect the world to be good [Williams,B]