Combining Texts

All the ideas for 'Natural Goodness', 'Matter and Memory' and 'Laws of Nature'

expand these ideas     |    start again     |     specify just one area for these texts


43 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom only implies the knowledge achievable in any normal lifetime [Foot]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
The Square of Opposition has two contradictory pairs, one contrary pair, and one sub-contrary pair [Harré]
5. Theory of Logic / G. Quantification / 1. Quantification
Traditional quantifiers combine ordinary language generality and ontology assumptions [Harré]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
Some quantifiers, such as 'any', rule out any notion of order within their range [Harré]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Bergson was a rallying point, because he emphasised becomings and multiplicities [Bergson, by Deleuze]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
Scientific properties are not observed qualities, but the dispositions which create them [Harré]
10. Modality / A. Necessity / 7. Natural Necessity
Laws of nature remain the same through any conditions, if the underlying mechanisms are unchanged [Harré]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Bergson showed that memory is not after the event, but coexists with it [Bergson, by Deleuze]
14. Science / A. Basis of Science / 1. Observation
In physical sciences particular observations are ordered, but in biology only the classes are ordered [Harré]
14. Science / A. Basis of Science / 3. Experiment
Reports of experiments eliminate the experimenter, and present results as the behaviour of nature [Harré]
14. Science / A. Basis of Science / 5. Anomalies
We can save laws from counter-instances by treating the latter as analytic definitions [Harré]
14. Science / B. Scientific Theories / 1. Scientific Theory
Since there are three different dimensions for generalising laws, no one system of logic can cover them [Harré]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
The grue problem shows that natural kinds are central to science [Harré]
'Grue' introduces a new causal hypothesis - that emeralds can change colour [Harré]
14. Science / C. Induction / 5. Paradoxes of Induction / b. Raven paradox
It is because ravens are birds that their species and their colour might be connected [Harré]
Non-black non-ravens just aren't part of the presuppositions of 'all ravens are black' [Harré]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
The necessity of Newton's First Law derives from the nature of material things, not from a mechanism [Harré]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
Idealisation idealises all of a thing's properties, but abstraction leaves some of them out [Harré]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
All criterions of practical rationality derive from goodness of will [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Moral reason is not just neutral, because morality is part of the standard of rationality [Foot, by Hacker-Wright]
Practical rationality must weigh both what is morally and what is non-morally required [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Moral virtues arise from human nature, as part of what makes us good human beings [Foot, by Hacker-Wright]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Virtues are as necessary to humans as stings are to bees [Foot]
Sterility is a human defect, but the choice to be childless is not [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Moral evaluations are not separate from facts, but concern particular facts about functioning [Foot]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Deep happiness usually comes from the basic things in life [Foot]
Happiness is enjoying the pursuit and attainment of right ends [Foot]
23. Ethics / A. Egoism / 1. Ethical Egoism
Good actions can never be justified by the good they brings to their agent [Foot]
23. Ethics / B. Contract Ethics / 5. Free Rider
We all know that just pretending to be someone's friend is not the good life [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Someone is a good person because of their rational will, not their body or memory [Foot]
23. Ethics / F. Existentialism / 7. Existential Action
Refraining from murder is not made good by authenticity or self-fulfilment [Foot]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Science rests on the principle that nature is a hierarchy of natural kinds [Harré]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Classification is just as important as laws in natural science [Harré]
Newton's First Law cannot be demonstrated experimentally, as that needs absence of external forces [Harré]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Laws can come from data, from theory, from imagination and concepts, or from procedures [Harré]
Are laws of nature about events, or types and universals, or dispositions, or all three? [Harré]
Are laws about what has or might happen, or do they also cover all the possibilities? [Harré]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
Maybe laws of nature are just relations between properties? [Harré]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
We take it that only necessary happenings could be laws [Harré]
Laws describe abstract idealisations, not the actual mess of nature [Harré]
Must laws of nature be universal, or could they be local? [Harré]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Laws of nature state necessary connections of things, events and properties, based on models of mechanisms [Harré]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
In counterfactuals we keep substances constant, and imagine new situations for them [Harré]